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"March 18, 2016
GOD'S LIVING BIBLE ---- THE THIRD TESTAMENT ---- GOD'S NEW REVELATIONS ©
Gospels of The Third Testament Messiahs
THE GOSPEL OF MESSIAH-APOSTLE ANTHONY
MOVEMENT OF LOVE SERIES - PART 7
♥ I HAVE A DREAM ♥
(God Working With Messiah Anthony Through The Holy Spirit)
I HAVE A DREAM
-OF-
A World United in
LOVE, CARE and RESPECT for LIFE.
♥
A Free World,
free from Money,
credit systems
-OR-
any other kind of
limiting or inequality system.
♥
A World
in which all work together for the good of the whole
-AND
put an end to anything that
goes against
The Principles of
LOVE CARE and RESPECT for LIFE.
♥
History is made by your actions.
You write the books.
I See many arguing about the history that has already been written
as either fabricated, and or unjust.
♥
History has harmed life
-AND-
goes against
The Principles of
LOVE, CARE and RESPECT for LIFE.
♥
There are many who
would write more of the same,
many who
have fallen to hate by what history has passed down,
-AND INSTEAD OF-
learning that
hate was made by actions of the past,
humankind create more hate by actions of the present,
which will not make for a better future.
♥
Seek only to create a better future for all life,
by turning away from what is written
to write a new story
-OF-
LOVE, CARE and RESPECT for ALL LIFE.
♥
There is a Universal Law
-OF-
LOVE, CARE and RESPECT ALL LIFE.
A Law to which many
have turned a blind eye, by ignoring what goes against
This Law.
A Law people feel they do not have the power to change,
which causes much of what goes against
The Law.
♥
As a single entity one can only talk about this.
As a Unified Force,
you can demand this as a right
-AND-
live a Good Life following
-THE ONE TRUE LAW-
that all other laws adhere to.
The time to make history is here, as it always has been.
The time to make a fresh start is now.
The MOVEMENT of LOVE, CARE and RESPECT for ALL LIFE is here!
The time to make a stand is now!
The time to create HISTORY,
the right History,
A HISTORY
BASED ON THE PRINCIPLE
of
LOVE, CARE and RESPECT for ALL LIFE,
begins here!
Make a stand.
Join the Movement
of
THE UNIVERSAL LAW
of
LOVE, CARE and RESPECT for LIFE.
UNITE IN ALL
THAT STANDS FOR THESE PRINCIPLES FOR LIVING.
SHOW YOUR COLORS!
♥
I HAVE A DREAM
-OF
A World United
under
THESE PRINCIPLES.
♥
FOR LIVING WITH...
LOVE, CARE and RESPECT for LIFE.
a FREE WORLD,
where all work together for the good of the whole.
♥
LOVE, CARE AND RESPECT FOR LIFE
IS THE POWER
♥
ANYTHING
THAT GOES AGAINST
LOVE, CARE AND RESPECT FOR LIFE
IS NOT POWER.
IT IS THE ABUSE OF POWER
AMEN"
♥
.
13.04.04 .
.
Association(AISA) .
-_.._ I .
411 I.ndia Students' .
14.4.04 .
All India Students' Association (AISA) .
Facing Ambedkar .
Lost rights are never regained by appeals to the conscience of the usurpers, but by the relentless .
. .
struggles...Goats are used for sacrificial offerings and not lions"-Ambedkar. .
Babasaheb Ambedkar is a luminous name in the calendar of Indian martyrdom. Not as a saint or hero in the Christian sense, .
who bears testimony to a truth. Ambedkar was a martyr to a cause that precedes and outlives him: Untouchability. He was an .
who voluntarily suffers death as a penalty for a cause. But one who in the ancient Greek sense of term was a "witness": one .
extraordinary witness to how Hindu society created and condemned a class of people from whom labour was wrested without .
.
dignity and their identity fixed under a primitive, ethno-racist discourse of differentiation. .
He was one of the first Indian Intellectuals to historicize the genesis of caste system, and blast its false bearings with rigour .
and acumen. With chilling Kafkan accuracy, Ambedkar could see the symbolic relationship of power in Hindu society: u Some .
closed the door. others found it closed against them". The inner door was the door to the Brahmin's house, his temple, his .
door, which prevented exit of those who were deprived the status of the sanctorum, because without their slavery it wasn't .
knowledge system, his matrimonial life his extra-human status. But outside this door, as Ambedkar realized was another He exposed the negative pr-axis of the Hindu social system and its idea of work: fixed into compartments in a most bizarre ~ .
possible for the Brahmin to pretend his greatness. .
mythology of regulated labour, where people who were 'ordained' by gods to pursue knowledge were nevertheless too shy to .
clean their own shit, and people who were dark-skinned were meant to feel like shit because their labour could only sparkle .
the lives of the community of holy-cows, but darken their own status as human beings. .
worse than the idea of labour In the West because the cultural identity of the Dalit as much as the Brahmin was considered Caste, Ambedkar knew, was a "relation", with one feeding the other's self-image. A closed system that, in a way, was even .
fixed and eternal. It's in this respect that Ambedkar slightly differs from the purely Marxian approach: the analysis of the idea .
of caste in India is not complete without understanding the history of the cultural symbolic along with material structure. .
Ambedkar gave a radical "context" through which Marxian Ideas could enter into a dialogue with the question of Dalit .
r .
-.
He equated Buddha's idea of "dukkha" or suffering, straightaway with the abolition of private property. On the one side, .
emancipation. --' .
; Ambedkar desired to nationalize land, and on the other extreme, he wanted Dalits to convert to Buddhism: both, radical .
') .
agendas in the face of ruling-class conservatism. His idea of a religious brotherhood was inspired by egalitarian, non-.
1 .
exploitative ideas of the enlightenment. Ambedkar's conversion to Buddhism was an act of exasperation and protest: .
.
Hinduism had no business in telling him how to die when it couldn't help him and his people live with dignity. i .
I .
.
Today, as right-wing communalists resist all the ideas of resistance to its grand idea of hatred and suppression. the memory .
.
of Ambedkar reminds us of the "hole" which he left behind at the heart of nationalist claims: he engaged with every political .
.
problem the country faced but the country never managed to engage with his political commitment in the way he wished. .
.
j .
"There is no nation ofIndians In the real sense ofthe word: It Is yet to be created'', asserted Ambedkar. Let us .
remember that Dr Ambedkar', apart from pioneering the anti-brahminical struggle, also gave shape to secular Indian .
s constitution. In a trenchant battle against the Hindu fundamentalist lobby, over theHindu Code Bill, he resigned from the e Nehru cabinet to defend his uncompromising principle of secularism. Today, It Is time for each one of us to believe in the .
ideals of equality, social justice and secularism to stand united and defend his legacy for the struggle ahead. .
It.
e .
lnspite of his quarrel with Hindus, Ambedkar did live in a generous spirit. Steadfastly refusing to gather the token of upper-j .
c questions were engaged in tearing off the masks of false and oppressive mythologies. Ambedkar's legacy will. therefore. a caste "generosity". He always faced the other with questions and faced himself with questions In face of the other. His lt .
continue to haunt Hindu society because afterall history Is not a mythology. .
tl8 .
..For a successful revolution, It Is not enough that there Is discontent. What Is required Is a profound and thorough :n .
Today, it is in the radical struggles for social change, justice and democratization that Dr Ambedkar's legacy lives on. When .
conviction ofthe justice, necessity and Importance ofpolitical and social rights." .
agrarian labourers (90% of whom are Dalits) issue their revolutionary challenge to feudal armies and assert their right to land .
and social dignity. .
Whenever tribals make their destiny by claiming their right over forest, land and rivers, .
Whenever Dalits refuse to accept the daily humiliations and demand the right to drink from the common well, .
When they struggle for the right to vote to realize their aspirations for political participation and leadership, .
When they challenge the 'two-tumbler' system and demand to use the common glasses in hotels, Sdl~ Sanjay Kumar, Jt. Secy AISA,JNU .
They pay the most meaningful tribute to Ambedkar's legacy and his vision of an egalitarian India. .
, Sd/-Mona Daa, President, AISA,JNU .
.
Peterborough Cathedral, Cambridgeshire.
The Cathedral Church of St Peter, St Paul & St Andrew.
Grade l listed.
The Victorian choir pulpit - detail.
The wooden pulpit was created for the cathedral as part of the extensive restoration work of the 1880s.
In the niches at the base of the pulpit are four abbots, chiefly connected with the erection of the building. They are John de Sais, who holds a model of the apse, Martin de Bec, William of Waterville, and Walter of St Edmunds. Round the main body of the pulpit are four saints in niches, Peter, Paul, John and James, each easily identified by what is held in the hand. Between these niches are wide panels carved with subjects associated with preaching. Abbot Saxulf preaching to the Mercians; Christ sending forth the Apostles; S. Peter preaching after the descent of the Holy Spirit at Pentecost.
In this week's chapel we discussed Matthew 5:8 about being pure in heart and as we survey the culture, there is often a lack of purity displayed. Whether its movies, tv shows, and even in the schools and workplaces, oftentimes purity is missing.
_
When we talk about purity, we're referring to being both spiritually pure and keeping one’s life pure in the words we say and in the things we do.
_
No matter how the world acts, we are called to a higher calling and Jesus provides us with another prescription to living a blessed life for Him through Matthew 5:8.
_
Being pure in heart begins and ends with Jesus. He's the one who heals our spiritual heart wound due to sin and helps us be pure in heart through what we say, think, and do. Furthermore, being pure in heart physically through your thoughts, words, and actions is something you have to own and work hard at, but, you’re not alone. God, His Word, and The Holy Spirit are right there with you to help you stay pure.
_
As you begin your new life in Him, His Holy Spirit helps you remain pure in heart as He helps refine you as He progressively sanctifies you by removing the imperfections that stunt your purity in heart and growth.
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Being pure in heart also involves having a heart that is fully devoted to God. If you love Him with all your heart, soul, and mind…there’s no room for loving sin or to fill up your heart with anything that is detrimental to you.
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No matter what others say, remember that there is strength in being pure in heart.
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We are called to be pure in our conduct, pure in speech, pure in morality, pure in attitude, pure in ethics. We're called to strive to be pure in every way possible.
_
So, be one of the blessed ones and strive to keep your heart pure with God's help!
_
#purity #pure #heart #Jesus #HolySpirit #bible #scripture #GodsWord #heart #mind #soul #strength #christian #Christianity #christfollower #ashepherdsheart
Sanctify them by Your truth.
"Sanctify them by Your truth. Your word is truth."
John 17:17 (NKJV)
Sanctification begins in regeneration. The Spirit of God infuses into man that new living principle by which he becomes "a new creature" in Christ Jesus. This work, which begins in the new birth, is carried on in two ways--mortification, whereby the lusts of the flesh are subdued and kept under; and vivification, by which the life which God has put within us is made to be a well of water springing up unto everlasting life. This is carried on every day in what is called "perseverance," by which the Christian is preserved and continued in a gracious state, and is made to abound in good works unto the praise and glory of God; and it culminates or comes to perfection, in "glory," when the soul, being thoroughly purged, is caught up to dwell with holy beings at the right hand of the Majesty on high. But while the Spirit of God is thus the author of sanctification, yet there is a visible agency employed which must not be forgotten. "Sanctify them," said Jesus, "through thy truth: thy word is truth." The passages of Scripture which prove that the instrument of our sanctification is the Word of God are very many. The Spirit of God brings to our minds the precepts and doctrines of truth, and applies them with power. These are heard in the ear, and being received in the heart, they work in us to will and to do of God's good pleasure. The truth is the sanctifier, and if we do not hear or read the truth, we shall not grow in sanctification. We only progress in sound living as we progress in sound understanding. "Thy word is a lamp unto my feet and a light unto my path." Do not say of any error, "It is a mere matter of opinion." No man indulges an error of judgment, without sooner or later tolerating an error in practice. Hold fast the truth, for by so holding the truth shall you be sanctified by the Spirit of God. God bless
Almighty God Says : “The current conquering work is work intended to make it obvious what man’s end will be. Why do I say that today’s chastisement and judgment are the judgment in front of the great white throne of the last days? Do you not see this? Why is the conquering work the last stage? Is it not precisely to make manifest how each class of man will end up? Is it not to allow everyone, in the course of the conquering work of chastisement and judgment, to show his true colors and then to be classified according to kind afterward? Rather than saying this is conquering mankind, it might be better to say that this is showing how each class of man will end up. That is, this is judging their sins and then showing the various classes of man, thereby deciding whether they are evil or righteous. After the conquering work comes the work of rewarding good and punishing evil: People who obey completely, meaning the thoroughly conquered, will be placed in the next step of spreading the work to the entire universe; the unconquered will be placed in darkness and will meet with calamity. Thus, man will be classified according to kind, the evil doers grouped with evil, never again to see the sunlight, and the righteous grouped with good, to receive light and live forever in the light.”
from “The Inside Truth of the Conquering Work (1)” in The Word Appears in the Flesh
www.holyspiritspeaks.org/almighty-gods-work-of-the-last-d...
God can and does far beyond what we can dream or imagine and it's incredible that He wants to work in and through imperfect people like you and I to accomplish many things!
_
As we seek, serve, and love Him with everything within us...don't be surprised at the amazing things He may choose to do in and through you and I for His Kingdom and Glory.
_
Lets pray that our lives would be so focused on Him that we'll clearly hear and follow the voice of The Holy Spirit and live and work for God's purpose, will, and plan...which includes being used to serve others and lead / point them to Him.
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As we stand in awe of His greatness and His mighty deeds, may we be willing, available, and able to do whatever He chooses to do through us!
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#faith #hope #truth #wisdom #life #encourage #encouragement #Jesus #HolySpirit #bible #scripture #GodsWord #heart #mind #soul #strength #christian #Christianity #christfollower #ashepherdsheart
Almighty God Says : “What is the most basic principle in seeking the true way? You have to look at whether or not there is the work of the Holy Spirit, whether or not these words are the expression of the truth, who is testified to, and what it can bring you. Distinguishing between the true way and the false way requires several aspects of basic knowledge, the most fundamental of which is to tell whether or not there is the work of the Holy Spirit. For the substance of man’s belief in God is the belief in the Spirit of God, and even his belief in God incarnate is because this flesh is the embodiment of the Spirit of God, which means that such belief is still the belief in the Spirit. There are differences between the Spirit and the flesh, but because this flesh comes from the Spirit, and is the Word become flesh, thus what man believes in is still the inherent substance of God. And so, in distinguishing whether or not it is the true way, above all you must look at whether or not there is the work of the Holy Spirit, after which you must look at whether or not there is the truth in this way. ..."
from “Only Those Who Know God and His Work Can Satisfy God” in The Word Appears in the Flesh
www.holyspiritspeaks.org/how-can-we-discern-the-true-way-...
B. J. O. Nordfeldt, Born Tullstorp, Sweden 1878-
died Henderson, TX 1955
Christ Walking on Water, 1951, oil on canvas, 38 x 47 in.
Bror Julius Olsson Nordfeldt objected when his dealer first suggested painting religious imagery. He exclaimed to a friend: "Religious paintings!!! God knows what was in their minds. I explained that I was entirely irreligious and couldn't do it." But he later created several images based on biblical stories because he enjoyed combining religious symbols with semiabstract compositions (Hunter, B. J. O. Nordfeldt: An American Expressionist, 1984). Here, the brightly colored shapes and zigzagging waves create an eye-catching pattern, so that we do not immediately notice the figure in the center. This suggests the artist was equally concerned with the relationships between different shapes as he was with the story behind the painting. In the Bible, Jesus walked on water to demonstrate the power of faith to his disciples. Nordfeldt emphasized this message with Christian symbols such as the doves, which represent the Holy Spirit, and the fish, which are a reminder of Jesus's miracles.
Painter, printmaker. Nordfeldt's direct and vigorous brushwork converted landscapes, portraits, and still lifes into powerful formal statements. Born in Sweden, he emigrated in 1891 to Chicago, where he began his art training in 1899 with a year at the Art Institute. Following a decade of painting, printmaking, and study in Chicago and Europe, Nordfeldt moved in 1919 to Santa Fe, where he remained for the next twenty years. While abroad he had absorbed the work of the Fauves and Expressionists. His first New Mexico paintings were Cézannesque renderings of Indian dances. Other etchings, lithographs, and paintings portrayed the simple dignity of Hispanic neighbors or analyzed the rugged topography of the Southwest. Nordfeldt's work in New Mexico represents a marriage of his formal predilections with an aggressive environment. Much of his later abstract painting would proceed from the interactions of these two elements.
________________________________
The Smithsonian American Art Museum is the home to one of the most significant and most inclusive collections of American art in the world. Its artworks reveal America’s rich artistic and cultural history from the colonial period to today. The museum’s main building is located at Eighth and G streets N.W., above the Gallery Place/Chinatown Metrorail station. Admission is free.
The museum has been a leader in identifying and collecting significant aspects of American visual culture, including photography, modern folk and self-taught art, African American art, Latino art, and video games. The museum has the largest collection of New Deal art and exceptional collections of contemporary craft, American impressionist paintings and masterpieces from the Gilded Age. In recent years, the museum has focused on strengthening its contemporary art collection, and in particular media arts, through acquisitions, awards, curatorial appointments, endowments, and by commissioning new artworks.
Explore the sweep of the American imagination across four centuries at the nation's flagship museum for American art and craft. Dive into inspiring artworks, the reimagined collection, and an array of special exhibitions including Glenn Kaino: Bridge. Experience our offerings both online and in person at our two locations, including national educational programs, innovative research, video interviews with artists, virtual artist studio tours, lectures, audio guides, and more. Admission is always free.
Since 1968, the National Portrait Gallery has been housed in the former Patent Office building, a structure designed by Robert Mills in the neoclassical style and built between 1836-1867. This historic building, which is the third oldest government building in the city, is shared with another Smithsonian museum, the Smithsonian American Art Museum. The building's marble and granite porticos are inspired by those of the Parthenon in Athens, Greece.
An undulating steel and glass canopy wows visitors who enter the Kogod Courtyard. Inside you’ll find diners from the museum’s café, tourists soaking their weary feet in the shallow fountain running across the space, and students taking advantage of free Wi-Fi in the light and airy setting. The modern roof seals the center of the old Patent Office Building, currently shared by the National Portrait Gallery and American Art Museum. Architect Norman Foster designed the roof to have minimal impact on the building by creating a support system that prevents direct contact and weight placement on it. Unlike most of the other Smithsonian Museums located on the Mall, this gem is found in the busy Penn Quarter of downtown D.C. It is a favorite place to bring visitors, not only for the impressive courtyard space, but also for the preserved architecture of the patent offices on the top floor. Check the Smithsonian’s website for special courtyard workshops, concerts, or events. The museum is right near the Gallery Place/Chinatown Metro on the green, yellow, and red lines.
The Smithsonian American Art Museum showcases rotating exhibits, which have previously exposed visitors to work created in response to the Vietnam War, glasswork, native women artists and more. The Smithsonian American Art Museum also operates a separate branch, the Renwick Gallery, devoted to contemporary craft and decorative arts.
What is the Holy Spirit? How is the Holy Spirit at work in our time?
All are invited to discuss this central Christian question on Thursday night - April 3!
Gather for dinner at 5:45 with discussion until 7:30.... the menu is Bove's Italian and the conversation will be interesting!
Our Thursday Lenten Dinner and Discussion Series on four Thursday evenings in March and April at 5:45 is open to all. Please come and share a simple dinner followed by a presentation on the theological and historical understandings of:
- God the Creator (March 20);
- Jesus (March 27) and
- The Holy Spirit (April 3).
The final session, on Thursday, April 10th, just preceding Holy Week, we will continue our exploration of the Israeli/Palestinian issue by viewing the documentary film, Voices Across the Divide, directed by Jewish filmmaker, Dr. Alice Rothchild. Dr. Rothchild will be present to answer questions about the film and help us reflect on this issue.
The dinners are by donation - you do not need to sign up - just be present!
The Hymn of God's Word "To Bear Witness for God Is Man's Duty" | The Church of Almighty God
I
God bestows you with life; it's a gift you receive from Him. And so it's your duty to bear witness to Him. God gives you His glory, His life the Israelites didn't have. And so you must devote your life and youth to Him. You've got God's glory, so you must bear God's witness. It's ordained.
II
It's your good fortune to be given God's glory. And so it's your duty to testify to His glory. If you believe in God only to gain blessings, His work won't be meaningful, and you won't fulfill your duty. You've got God's glory, so you must bear God's witness. It's ordained.
from “What Do You Know of Faith?” in The Word Appears in the Flesh
Eastern Lightning, The Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God's work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God's sheep hear God's voice. As long as you read the words of Almighty God, you will see God has appeared.
from “What Do You Know of Faith?” in The Word Appears in the Flesh
Website: www.holyspiritspeaks.org/
YouTube: www.youtube.com/godfootstepsen
Facebook: www.facebook.com/godfootstepsen
Twitter: twitter.com/churchAlmighty
Blog: en.blog.hidden-advent.org/
Instagram: instagram.com/thechurchofalmi...
Email: info@almightygod.church
The Hymn of God's Word "To Bear Witness for God Is Man's Duty" | The Church of Almighty God
I
God bestows you with life; it's a gift you receive from Him. And so it's your duty to bear witness to Him. God gives you His glory, His life the Israelites didn't have. And so you must devote your life and youth to Him. You've got God's glory, so you must bear God's witness. It's ordained.
II
It's your good fortune to be given God's glory. And so it's your duty to testify to His glory. If you believe in God only to gain blessings, His work won't be meaningful, and you won't fulfill your duty. You've got God's glory, so you must bear God's witness. It's ordained.
from “What Do You Know of Faith?” in The Word Appears in the Flesh
Eastern Lightning, The Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God's work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God's sheep hear God's voice. As long as you read the words of Almighty God, you will see God has appeared.
from “What Do You Know of Faith?” in The Word Appears in the Flesh
Website: www.holyspiritspeaks.org/
YouTube: www.youtube.com/godfootstepsen
Facebook: www.facebook.com/godfootstepsen
Twitter: twitter.com/churchAlmighty
Blog: en.blog.hidden-advent.org/
Instagram: instagram.com/thechurchofalmi...
Email: info@almightygod.church
I know what you're thinking... "holy shit!"
The hooded figures are part of a religious order of mendicant monks called the penitents blanc. They covered their faces to emphasize total anonymity as they did the work of the holy spirit.
A director. —You need one. —To offer yourself, to surrender yourself… by obedience. —A director who understands your apostolate, who knows what God wants, who can effectively help to forward the work of the Holy Spirit in your soul, without taking you from your place... filling you with peace, and teaching you how your work can be fruitful.
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The source of this point in the Notebook is referred to in the commentary to point 60, earlier. Now it becomes clear why St. Josemaría presented the two parts of the one original paragraph in reverse order. The first part, which became this point, summed up the doctrine presented so far in this chapter: a spiritual director is needed, but it must be a Director who will foster the action of the Holy Spirit, since it is the Holy Spirit who actually guides the soul. (...)
The weight of this point is clearly the relative position of the spiritual director, as a human being, regarding the sovereign action of the Holy Spirit (see point 57 earlier). The director does not impose anything; he "seconds," he follows up, the work of the Holy Spirit. And in this "accompanying" lies his authority and his strength. It is the Spirit who rules souls who allow him to act ("Don't hinder the work of the Paraclete," point 58). The "obedience" referred to in this point is the obedience of faith. (For the long Catholic tradition on this topic, see for example Didache, IV, 1-2 and the Exercises of St Ignatius, 15th note.)
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[excerpted from "The Way: Critical-historical edition," prepared by P. Rodriguez of the Josemaría Escrivá Historical Institute]
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You’re Magnetic
Why does he eat with tax collectors and sinners?
Mark 2:16
God loves us—just as we are, right now. Wow. That’s kind of difficult to accept, isn’t it? I mean, it’s hard to feel worthy of that love, with all our mistakes, our imperfections. Don’t we need to be perfect and holy too, just as he is, before he can love us? No, brother, he loves us—just as we are, right now. If we’re ever going to understand God, if we’re ever going to understand ourselves, in relation to God, we’re going to have to bend our minds toward that truth.
He is perfect and holy; we are not. True. What’s not true is that, because of his perfection, he’s drawn only to more perfection. What’s not true is that, because of his holiness, he demands our holiness before he’ll love us, accept us, want anything to do with us.
God knows our mistakes, every imperfection. Nothing is hidden from him (Hebrews 4:13). And, actually, precisely because he knows, he executed the ultimate act of love: he sent his son, Jesus Christ, to be our King and to save us from our mistakes and imperfections (Romans 5:8). So, the truth is—like a doctor to the sick—he’s actually drawn to imperfection and sin (Mark 2:17). Our relationships with God the Father, God the Son, and God the Holy Spirit, begin to work when we accept and welcome that love.
The post You’re Magnetic first appeared on Koa Sinag Ministry.
Need a prayer?
A director. —You need one. —To offer yourself, to surrender yourself… by obedience. —A director who understands your apostolate, who knows what God wants, who can effectively help to forward the work of the Holy Spirit in your soul, without taking you from your place... filling you with peace, and teaching you how your work can be fruitful.
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The source of this point in the Notebook is referred to in the commentary to point 60, earlier. Now it becomes clear why St. Josemaría presented the two parts of the one original paragraph in reverse order. The first part, which became this point, summed up the doctrine presented so far in this chapter: a spiritual director is needed, but it must be a Director who will foster the action of the Holy Spirit, since it is the Holy Spirit who actually guides the soul. (...)
The weight of this point is clearly the relative position of the spiritual director, as a human being, regarding the sovereign action of the Holy Spirit (see point 57 earlier). The director does not impose anything; he "seconds," he follows up, the work of the Holy Spirit. And in this "accompanying" lies his authority and his strength. It is the Spirit who rules souls who allow him to act ("Don't hinder the work of the Paraclete," point 58). The "obedience" referred to in this point is the obedience of faith. (For the long Catholic tradition on this topic, see for example Didache, IV, 1-2 and the Exercises of St Ignatius, 15th note.)
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[excerpted from "The Way: Critical-historical edition," prepared by P. Rodriguez of the Josemaría Escrivá Historical Institute]
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The Rainbow, Frenchman Bay - undated
Lockwood de Forest (American, 1850 - 1932)
LOCKWOOD DE FOREST (1850-1932) - Artists - Sullivan Goss Art Gallery
Moonrise York Harbor, Maine, Aug. 12, 1906
9.75 x 14 inches | oil on artist's card stock
Lockwood de Forest II was born in New York in 1850, the son of Henry G. and Julia Weeks de Forest. He began to paint and draw at an early age. At the age of nineteen de Forest had already begun formal training as an artist in Rome at the Corridi school, and had adopted his relative Frederick Church, the famous Hudson River School painter, as his mentor. Although he demonstrated multiple skills in his career, he painted passionately throughout his life.
During his lifetime de Forest was best known as a designer. He was a strong proponent of Indian-inspired design, for which there was a fashion in the late nineteenth century. His travels fueled his interest in eastern art and architecture, and he used his knowledge to further develop his design business. He traveled extensively, from Italy and Greece to the Holy Land and south into the Persian Empire and India; eventually he traveled throughout the United States, Mexico and even to China, Japan and Korea. He recorded his travels not only with design work, but with carefully rendered landscapes, which became increasingly atmospheric over the course of his career.
Captivated by the light and landscape of the South Coast, de Forest began wintering in Santa Barbara around the turn of the century, and moved to Santa Barbara permanently in 1919, where he lived until his death in 1932.
www.sullivangoss.com/artists/lockwood-de-forest-1850-1932...
Lure of the Sea: Masterworks of American Coastal Art
Friday, March 21, 2025 — Sunday, July 20, 2025
To me the sea is a continual miracle, The fishes that swim—the rocks—the motion of the waves—the ships with men in them, What stranger miracles are there? -Walt Whitman, Miracles (1856)
For centuries, the American coastline has served as a wellspring of artistic inspiration and a site of personal enterprise that has helped define the national spirit. In the eighteenth and nineteenth centuries, as industrialization, expanding railroad networks, and westward migration dramatically reshaped America’s interior landscape, its coastal regions emerged as vital to the development of commerce, industry, and cultural exchange. Access to the sea offered individuals who invested in small craft an entrepreneurial opportunity. Likewise, bustling port cities drove maritime trade, shipbuilding, and fishing industries, while a growing naval presence underscored the sea’s strategic significance. At the same time, artists were drawn to the shore’s dramatic beauty, dynamic harbors, and poetic spaces of leisure and repose.
Lure of the Sea: Masterworks of American Coastal Art traces nearly 200 years of artistic engagement with the maritime world. Featuring more than eighty paintings, works on paper, and sculptures from 1830 to today, the exhibition considers the profound influence of coastal environments on American art and culture. Distinct themes examine the emergence of seascapes and emotionally imbued expressions of nature’s power, beauty, and allure, as well as the tradition of maritime art in depictions of historical vessels, events, and locales. Spanning diverse artistic styles and moments in time, Lure of the Sea explores the coast’s relationship to American industry, leisure, literature, and the emergence of artist colonies that coalesced along the shoreline, inspired by the interplay of land and sea.
This exhibition is drawn from the collection of the New Britain Museum of American Art and commemorates the tenth anniversary of the Museum’s landmark gift of coastal and marine art by collectors and longstanding supporters, Charles J. and Irene Hamm. Featuring masterworks from their donation alongside other works in the Museum’s distinguished holdings, Lure of the Sea illuminates the American coast as a realm of boundless artistic and human pursuit.
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For centuries, the coastal landscape has served as a vibrant arena in which American life, industry, and creativity have flourished. Lure of the Sea: Masterworks of American Coastal Art features nearly one hundred paintings, works on paper, and sculptures that explore the profound impact of coastal environments on the nation’s artistic and cultural development, as well as its collective imagination and identity.
Lure of the Sea explores broad themes, including the evolution of American “marine” art, from its traditional depictions of historical maritime vessels, events, and locales, to emotionally imbued expressions of nature’s power, beauty, and allure. The exhibition considers the coast’s relationship to industry, leisure, and the emergence of artist colonies that coalesced along the shoreline, inspired by the interplay of land and sea.
Spanning 150 years of creative output by leading American artists, including William Bradford, Alfred Thompson Bricher, Frederick Judd Waugh, William Partridge Burpee, Childe Hassam, Rockwell Kent, and N.C. Wyeth, Lure of the Sea offers invaluable insights into American life as it has unfolded along the maritime frontier, inviting viewers to engage deeply with the artistic legacy shaped by the sea.
This exhibition is drawn exclusively from the NBMAA’s collection and commemorates the tenth anniversary of the Museum’s landmark gift of coastal and marine art by collectors and longstanding supporters, Charles J. and Irene Hamm.
For over four decades, Charles and Irene Hamm dedicated their time and resources to developing a renowned art collection focused on American coastal art. The Hamms’ labor of love was last displayed at the New Britain Museum of American Art in the 2015 exhibition Over Life’s Waters: The Coastal Collection of Charles and Irene Hamm. Each work in the collection has been handpicked by Charles and Irene Hamm. When forming their coastal art collection, the couple decided they would collect works by American painters, alive or dead, in any medium, of any time, which attracted their eyes and emotions. Unlike most collectors who decide to focus on specific periods or styles, the Hamms have embraced painters working from the early 19th century right through to the present day in an exceptionally wide variety of media and manners.
To state that the Hamms have been passionate about the sea would be both accurate and revelatory. Charles was born in Brooklyn Heights, a stone’s throw from New York’s East River. Irene’s life as a native Floridian was shaped by her proximity to the Atlantic Ocean. Together, the Hamms have sailed along several continents and enjoyed owning a series of both sail and power boats. Their Connecticut residence on the Long Island Sound was designed to display their coastal art collection and maximize their views and feeling of connection to the water.
artdaily.com/news/180280/NBMAA-Presents--Lure-of-the-Sea-...
www.seegreatart.art/masterworks-of-american-coastal-art/
www.newbritainherald.com/news/nbmaa-to-present-masterwork...
"Open Heart" is one of the most abstract crosses I have created. I found a very unique piece of driftwood. It was twisted into a heart. Truly a gift. It was a treasure to find. I don't find many heart shaped pieces of wood that are twisted. I put it on the cross and then let the spirit lead me to add other pieces. As it came together Jesus became the cross and the cross was Jesus. His arms is the cross beams. The piece I used for the head is perfectly shaped. I added a halo. This work is all wood.
For where your treasure is, there your heart will be also.
Matthew 6:21
Nature Crosses are "all natural." I hike through God's amazing creation and find and collect indigenous treasures created by him. I love finding unique rocks (especially heart shaped ones) and refined smooth driftwood. I am then inspired to create these crosses out of what I find and given to me, as a gift, from Jesus. I create to bring our creator the glory due to his name and most holy cross.
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Details and info about Nature Cross is on Etsy.
www.holyspiritspeaks.org/on-quieting-your-heart-before-go...
Pondering the words of God and praying over the words of God at the same time as eating and drinking the actual words of God—this is the first step to being at peace before God. If you can be truly at peace before God, then the enlightenment and illumination of the Holy Spirit will be with you.
All spiritual life is achieved by relying on being quiet before God. In praying you must be quiet before God before you can be moved by the Holy Spirit. By being quiet before God when you eat and drink God’s words you can be enlightened and illuminated and be able to achieve truly understanding God’s words. In your usual meditation and fellowship, and when you are drawing close to God with your heart, only when you are quiet before God can you have genuine closeness to God, genuine understanding of God’s love and God’s work, and true thoughtfulness toward God’s intentions. The more you are usually able to be quiet before God the more you can be illuminated, and the more you are able to understand your own corrupt disposition, what you lack, what you should enter, what function you should serve, and where you have defects. All these are achieved by relying on being quiet before God. If you truly reach some depth in being quiet before God, you can touch some mysteries in the spirit, touch on what God at present wants to do on you, touch on deeper understanding of God’s words, and touch on the essence of God’s words, on the substance of God’s words, on the being of God’s words, and you can see the path of practice more thoroughly and more accurately. If you cannot be quiet in your spirit to a certain depth, you will just be somewhat moved by the Holy Spirit, inside you will feel strength, and some enjoyment and peace, but you will not touch anything deeper. I have said before, if one does not use all their strength, it will be difficult for them to hear My voice or see My face. This refers to achieving depth in being quiet before God, not to external effort. A person who can truly be quiet before God is able to free themselves from all worldly ties and can achieve being occupied by God. All people who are unable to be quiet before God are assuredly dissolute and unrestrained. All who are able to be quiet before God are people who are pious before God, people who yearn for God. It is only people who are quiet before God who pay attention to life, pay attention to fellowship in spirit, who thirst for God’s words, and who pursue the truth. All those who pay no attention to being quiet before God, who do not practice being quiet before God are vain people who are completely attached to the world, who are without life; even if they say they believe in God they are just paying lip-service. Those God ultimately perfects and completes are people who can be quiet before God. Therefore, people who are quiet before God are people graced with great blessings. People who during the day take little time to eat and drink God’s words, who are completely preoccupied with external affairs, and do not pay attention to life entry are all hypocrites with no prospect of developing in the future. It is those who can be quiet before God and genuinely commune with God who are God’s people.
from "On Quieting Your Heart Before God"
Ten Pound Island - c. 1896
Frederick Childe Hassam, American,
(October 17, 1859–August 27, 1935)
View of a turquoise sea beyond a foreground of variegated grasses and a low tree growing at the left. Across the water a white house occupies a point of an irregular shore which rises into a green hill. This was painted off the coast of Cape Ann, Massachusetts.
Childe Hassam (he did not use his first name, Frederick) was the son of a prosperous Boston Merchant and collector of American Antiques. Soon after high school he went to work for a wood-engraver, producing business letterheads and newspaper mastheads. Later he worked as an illustrator, creating popular work for periodicals such as Harper’s and Scribner’s . He studied art at the Lowell Institute and took an evening life-class at the Boston Arts Club before studying painting privately with IM Gaugengigl. In 1883 Hassam painted in England, Scotland, Holland, Italy, and Spain. Soon after, he married Kathleen Maud Doane and, in 1886, returned to Europe. While earning a living in Paris as a painter and illustrator, he enrolled at the Academie Julian, where he studied under Boulanger and Lefebvre.
During this second trip to Europe he became friends with John Twachtman, Theodore Robinson, Willard Metcalf, and other artists with whom he would later paint in Cos Cob and Old Lyme. Hassam painted what was probably his first Impressionist picture, Le Jour du Grand Prix, which was awarded a gold medal at the 1888 Paris Salon. Certainly influenced by Claude Monet and the French. Hassam’s work remained distinctively American, marked by his personal exploitation of Impressionist ideas.
Hassam continued to paint in France until 1889. After winning a bronze medal in the Paris Exposition that year, he returned to the Untied States and settled in New York. New York remained his primary residence for most of his life, for unlike many of his colleagues Hassam loved the city, “To me New York is the most wonderful city in the world,” he declared, “No street, no section of This or any other city I have seen is equal to New York.”
Nonetheless, the enthusiastic athlete and gregarious bon vivant spent much of his time travelling to places where he might find picturesque subjects and enjoy country living, congenial companionship and outdoor exercise. One of Hassam’s favorite sites for these pursuits is described in a letter to his close friend J. Alden Weir, with whom he often visited in Branchville and in Windham. he writes from Old Lyme, in questionable French, of the special ambiance he feels there. he liked his studio there, too -- “just the place for high thinking and low living.” Though his association with Old Lyme was relatively brief, it had far-reaching effects on the development of that art colony.
Another favorite spot for painting and relaxation was Cos Cob, which he visited on and off for more than twenty years. Cos Cob was especially significant in Hassam’s etching for the first time there in the summer of 1915. In both places, architecture -- classic New England churches as well as ramshackle waterfront warehouses -- occupied as much of his time as landscape. He also painted figure studies in both the Holley House and Florence Griswold’s “Holy House.”
The paintings and sculptures in this exhibition are by artists who lived and worked in Connecticut from the late Colonial period to the early 20th century.
Connecticut has a distinguished artistic heritage, attributable in part to its location between the great cultural centers of Boston and especially New York. In many ways, its art has paralleled the course of American art, but artists have also responded specifically to Connecticut’s spirit of independence, its Yankee heritage, and the character of its landscape. Their visions have helped shape an identity of New England that lingers in the American mind.
Portraits came first in early America, but those in Connecticut were plainer than most, because sitters insisted. Landscapists bypassed Connecticut so long as romantic, grandiose views were the norm but came eagerly when rapid industrialization evoked sweet memories of America’s agricultural past. At the end of the 19th century, the sunny art of American Impressionism was pioneered in Connecticut. Artists came by the score to form art colonies, which flourished for nearly three decades. This exhibition takes Connecticut’s art history only that far, but artists in the state moved on to Modernism, Social Realism, and other newer modes.
The paintings on view are a gift to the Florence Griswold Museum from The Hartford Steam Boiler Inspection and Insurance Company. Over the course of two decades, this leading equipment breakdown insurer assembled 190 premier works of art by artists with Connecticut connections. In a magnificent act of corporate philanthropy, the company recently presented the collection to the Florence Griswold Museum – and thus to Connecticut and the nation. Less than half the collection can be exhibited now, but the entire collection of paintings, sculptures, and works on paper will inspire further exploration into the role of the American artist in Connecticut.
florencegriswoldmuseum.org/collections/online/hartford-st...
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Florence Griswold House
florencegriswoldmuseum.org/visit/museum-campus/#Florence_...
Designed by Samuel Belcher, architect of the First Congregational Church of Old Lyme, and built for William Noyes in 1817, the Late Georgian-style mansion reflects the affluent, formal style of living during Old Lyme’s maritime era.
The Late Georgian mansion was transformed from a wealthy sea captain’s home into a boardinghouse for some of the most noted names in American Impressionism. Over 200 artists such as Childe Hassam, Willard Metcalf, and Matilda Browne found the lush countryside of Connecticut the perfect location for an American art colony.
The Lyme Art Colony artists left their marks not only on canvas but even on the doors and wall panels of “Miss Florence’s” house. Families can ask for a Scavenger Hunt with a list of objects to find in each room. The objects tell the story of the Museum so families can learn about the famous artists who lived in the house over one hundred years ago. Return the sheet to the front desk for a prize.
More than a remarkable building, the Florence Griswold House occupies a unique place in the history of American art. It brings alive the work of American Impressionist artists in the place where they lived and painted. The period rooms rekindle the spirit of another life and time.
Almighty God Says : “Does God have to personally reveal the things to you and let you see and subdue you before you can believe? As a human being, you consider, what qualifies us to require God to personally appear to us? What qualifies us to ask God to personally speak to us corrupt men? And what qualifies us to ask God to make clear all things to us before we can believe? None. So, if you have sense, you will believe when reading these words of God. If you truly have belief, you will not mind how God works or what God says, but instead, on seeing that these words are the truth, you will believe one hundred percent in your heart that they are spoken by God and this is done by God, and you will be ready to follow God to the end, with no doubt.”
www.holyspiritspeaks.org/when-jesus-comes-he-will-surely-...
How Will I Know?
Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." Matthew 11:25
We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1Jn.1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again. All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (Jhn.7:17).
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My Utmost - Oswald Chambers
Spirit Taurus:
Before diving into our detailed study of “language” and the Holy Ghost baptism, first, it would be enough to cover other important things about the Holy Spirit. For starters, who or what is the Holy Spirit?
The Holy Spirit is not a “thing” or “it”. The Holy Spirit is a “person”. The Holy Spirit is called the personal pronouns in the New Testament several times. Many scriptures refer to the Holy Spirit “there”, “he”, “his” or “himself” (John 14: 16-17; John 14:26; John 15:26; John 16: 7-8; John 16: 13 -14; Romans 8: 26-27; 1 Cor 24:11). Other texts refer to the Holy Spirit as “I” or “Me” (Acts 10: 19-20; Acts 13: 2; Apocalypse 2: 7; Apocalypse 2:17). The Holy Spirit is given the attributes of the “person” in the Bible. Many documents disclose that the Holy Spirit “speaks” and said that the Spirit “tells” or “tells” (Acts 10: 19-20; Acts 13: 2; Apocalypse 2: 7, 11, 17 and 29; 3 Apocalypse : 6, 13 and 22). Romans 8: 26-27 says that the Holy Spirit “ora” and a “ghost”. 1 Corinthians 00:11 shows that the mind has a “will”. In Ephesians 4:30, we learn that the Holy Spirit are “grieved”. Furthermore, Acts 5: 3-4 says that the Holy Spirit, “log” are. And 1 John 5: 6 tells us that the mind can “testify.”
According to the Bible, the Holy Spirit is not just one person; It is a “divine” person. Several New Testament passages show that the Holy Spirit is God. Scripture states that the Holy Spirit is “blasphemed” and only God can be blasphemed (Matthew 12: 31-32; Mark 3:29; Luke 12:10). is listed 18-20 tells us that not only baptized in the name of the Father and of the Son, but also on behalf of the Holy Spirit, and only the “divine” nature in this “Great Commission” of Jesus to his disciples in Matthew 28 Passage. The Bible says that Jesus, the divine Son of God, was “designed”, the Holy Spirit, and that he, the “child” of the Holy Spirit (Matthew 1: 18-20) was. If Jesus is the Son of God, and he is the “child” of the Holy Spirit, the Holy Spirit must be God. In a similar manner, in Luke 01:35, reveal the Scripture that the Holy Spirit “came upon” Mary, to produce “saints”, the Son of God, Jesus Christ. And in Acts 5: 3-4, we are told that when Ananias took the Holy Spirit, he lied to “God”.
At this point, before the baptism of the Holy Spirit and “languages” to discuss the matter, it would be appropriate to mention a few important things. The Bible is clear that there are three members of the Trinity: God the Father, God the Son (Jesus Christ) and Holy Spirit. The Christian God is a “God” will manifest itself in three separate divine beings. Several writings refer to God through the “plural”, “we” or “our”, pronouns such as Genesis 1:26, Genesis 3:22 ET Genesis 11: 7 and more headings to the three members of the Trinity point the same way, as Matthew 28:19, Luke 03:22, John 14: 16-17, John 15:26 and 2 Corinthians 1:14 pm .. Further, in John 8: 17-18, Jesus refers to the father and himself as two distinct and separate controls. Further, in John 1: 1-2, the Bible says that Jesus was “with” God but that Jesus himself was God; it would require a “plural” God.
The baptism of the Holy Spirit is one of many “work” by the Spirit. Other important works of the Holy Spirit are mentioned in this paragraph. He is our Comforter, assistant or advisor (John 14: 16-17). He teaches us and brings things Jesus said again to our remembrance (John 14:26). He testifies of Jesus (Jn 15:26). He convicts of sin, righteousness and judgment (John 16: 7-11). He leads us to the truth and tells of “things to come” (John 16:13). It glorifies Jesus (John 04:14). He “lives” in us (Eph 2: 19-22; John 14: 16-17). It “seals” us, which is the deposit, serious or guarantee of our inheritance (Ephesians 1: 13-14; 2 Cor 1:22). the “fruit” of the Spirit in our lives, love, joy, peace, patience, kindness, faithfulness, gentleness and self-control (Galatians 5: 22-23) occurs. And he gives us the “gifts of the Spirit” are: the word of wisdom, word of knowledge, faith, gifts of healing, working of miracles, prophecy, discerning of spirits, tongues, interpretation of tongues, apostle, teacher “Help”, administrations , evangelists, pastors, ministry, exhortation or encouragement, generosity .
“spirit taurus”
“spirit taurus vs stairway to heaven”
“spirit taurus song”
“spirit taurus love”
“spirit taurus stairway to heaven”
“spirit taurus full album”
“spirit taurus hq”
“spirit taurus 1967”
“spirit taurus lyrics”
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Utambulisho
Sauti na maneno ya Roho Mtakatifu | "Kuwa na Tabia Isiyobadilika Ni Kuwa katika Uadui na Mungu"
Mwenyezi Mungu anasema, "Tabia ya mwanadamu lazima ibadilishwe kuanzia maarifa ya dutu yake na kupitia mabadiliko katika mawazo yake, asili, na mtazamo wa akili—kwa njia ya mabadiliko ya msingi. Ni kwa njia hii tu ndio mabadiliko ya kweli yatapatikana katika tabia ya mwanadamu. Tabia ya upotovu ya mwanadamu inatokana na hali yake ya kupewa sumu na kukanyagwa na Shetani, kutokana na madhara mabaya sana ambayo Shetani ameweka katika mawazo yake, maadili, ufahamu, na hisia. Ni hasa kwa sababu mambo haya ya msingi ya mwanadamu yamepotoshwa na Shetani, na ni tofauti kabisa na jinsi Mungu aliwaumba kwa asili,kwamba mwanadamu humpinga Mungu na haelewi ukweli. Hivyo, mabadiliko katika tabia za mwanadamu lazima yaanze na mabadiliko katika mawazo yake, ufahamu na hisia ambayo yatabadilisha maarifa yake ya Mungu na maarifa yake ya ukweli."
Image Source: Kanisa la Mwenyezi Mungu
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Often, many Christians don’t realize who and what the Holy Spirit does. Do we worship Him? Where is He in the Bible? What does He do? Pastor Paul shared the message, “The Holy Spirit: His Work & Ministry” as we discovered 4 Vital Truths of the Holy Spirit. We finished off the service with altar worship, asking the Spirit of GOD to reign in our lives.
Pics taken at The Cornerstone SJ church at the Mt. Hamilton Grange Hall in San Jose, CA. (Sunday, June 30, 2024)
The Discipline of the Lord
"...My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him." Hebrews 12:5
It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.” “Do not quench the Spirit” (1Th.5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God. “…nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives! Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23_24).
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My Utmost - Oswald Chambers
Orang-Orang yang Menaati Tuhan dengan Hati yang Benar Pasti Akan Dijadikan Milik Tuhan
Pekerjaan Roh Kudus berubah dari hari ke hari, naik ke tingkat yang lebih tinggi di setiap tahap. Penyingkapan esok hari akan lebih tinggi daripada penyingkapan hari ini, tahap demi tahap menanjak ke tingkat yang lebih tinggi. Begitulah pekerjaan yang Tuhan lakukan untuk menyempurnakan manusia. Jika manusia tidak bisa mengikuti, kapan saja dia bisa tertinggal. Jika manusia tidak memiliki hati yang taat, dia tidak bisa mengikuti sampai akhir. Zaman sebelumnya telah berlalu; zaman ini zaman yang baru. Di zaman baru, pekerjaan yang baru harus dilakukan. Terutama di zaman terakhir ini, saat manusia akan disempurnakan, Tuhan akan melakukan pekerjaan baru dengan lebih cepat. Oleh karena itu, tanpa ketaatan dalam hatinya, manusia akan merasa sulit untuk mengikuti gerak langkah Tuhan. Tuhan tidak perlu mematuhi peraturan apa pun, Ia juga tidak menganggap suatu tahap dalam pekerjaan-Nya sebagai sesuatu yang tak berubah. Sebaliknya, pekerjaan yang Ia lakukan selalu lebih baru dan semakin tinggi. Pekerjaan-Nya menjadi semakin praktis di setiap tahap, semakin sejalan dengan kebutuhan manusia yang sebenarnya. Baru setelah manusia mengalami pekerjaan seperti ini, dia bisa mencapai perubahan terakhir dari watakmya.
Dikutip dari——Firman Menampakkan Diri dalam Rupa Manusia
In this week's chapel we discussed Matthew 5:8 about being pure in heart and as we survey the culture, there is often a lack of purity displayed. Whether its movies, tv shows, and even in the schools and workplaces, oftentimes purity is missing.
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When we talk about purity, we're referring to being both spiritually pure and keeping one’s life pure in the words we say and in the things we do.
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No matter how the world acts, we are called to a higher calling and Jesus provides us with another prescription to living a blessed life for Him through Matthew 5:8.
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Being pure in heart begins and ends with Jesus. He's the one who heals our spiritual heart wound due to sin and helps us be pure in heart through what we say, think, and do. Furthermore, being pure in heart physically through your thoughts, words, and actions is something you have to own and work hard at, but, you’re not alone. God, His Word, and The Holy Spirit are right there with you to help you stay pure.
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As you begin your new life in Him, His Holy Spirit helps you remain pure in heart as He helps refine you as He progressively sanctifies you by removing the imperfections that stunt your purity in heart and growth.
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Being pure in heart also involves having a heart that is fully devoted to God. If you love Him with all your heart, soul, and mind…there’s no room for loving sin or to fill up your heart with anything that is detrimental to you.
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No matter what others say, remember that there is strength in being pure in heart.
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We are called to be pure in our conduct, pure in speech, pure in morality, pure in attitude, pure in ethics. We're called to strive to be pure in every way possible.
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So, be one of the blessed ones and strive to keep your heart pure with God's help!
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#purity #pure #heart #Jesus #HolySpirit #bible #scripture #GodsWord #heart #mind #soul #strength #christian #Christianity #christfollower #ashepherdsheart
The Wisdom of God is different from what we generally refer to as wisdom in the world. The Wisdom of God has to come from God, no other source than God. Any wisdom not from God is a different thing entirely and can never work as God.
What is The Wisdom of God
Wisdom is the application of knowledge, experience, good judgement. The key word here is the knowledge aquired over time and is now applied skillfully for a desired end.
The wisdom of God is the application of the revealed knowledge of the word of God aquired over time for a desired end. Please note that it must be revealed. If it's not revealed, it's not the word of God, and will never work like the word of God. This is where many are deceived, and the bible has categorically emphasized that those letters you see on the surface of the bible can kill.
If the word of God is God, and God is a spirit, then those letters we see on the surface of the bible can never be God because they are seen. Whenever you are sitting to study the bible, the Holy Spirit must be there to teach you through the spirit of revelation and understanding. This is the only way you can understand the scriptures.
Why The Holy Spirit Came
When Jesus was on earth, the word of God was present. Jesus himself was the word present. Remember, Jesus is the word of God in the spirit form that became flesh. Therefore Jesus was an embodiment of the word of God in spirit form that assumed the state of the flesh and blood for the purpose of salvation.
en.easternlightning.org/testimonies/sky-was-especially-cl...
The Sky Was Especially Clear and Sunny That Day (Part 1)
By Tian Ying, China
Dec 26, 2017
However, the new year had just begun in 1998 when, one day, I unexpectedly ran into someone from The Church of Almighty God, and I had the fortune to listen to the way of Eastern Lightning for the first time. That day, my elder sister gave me a call and invited me to her house. She had also invited Sister Hu from her village to come over too. When Sister Hu saw me she smiled and said, “Oh good, you came. A distant relative of mine who believes in the Lord is visiting me. Why don’t we all gather together?” I happily agreed. Before long, Sister Hu came back with her relative. When this sister saw us, she greeted us with enthusiasm. Although I had never met her before, I felt a sort of closeness to her. She said, “There is widespread desolation in the church nowadays. The preachers don’t have anything fresh or new to sermonize about. At every gathering, when they aren’t preaching about how to resist Eastern Lightning, it’s all just listening to tapes and singing hymns. This is all that happens at gatherings. Co-workers engage in jealous disputes, they collude and connive, they are all extremely self-righteous and no one listens to anyone else. The brothers and sisters are negative and weak, and they have lost their faith and love. Many have left the Lord to return to the world to make money.” Deep inside me I felt the same way, and as I nodded my head, I said to the sister, “This is what it’s like in my church, too. Before, we would have 20 to 30 people in every meeting place at our monthly meetings, but now there are just a few elderly people, and even the preachers have gone into the world to make money! There is no enjoyment to be had at the gatherings.” The sister nodded her head and said, “This kind of situation doesn’t just exist in certain churches anymore, but is a widespread phenomenon throughout the religious world. This shows that the work of the Holy Spirit is not to be found within the church any longer, and so unlawful deeds are being committed all the time—this is a sign of the Lord’s return. It’s just like the end of the Age of Law, when the temple became a place where livestock was sold and people exchanged money. It was because God had already stopped carrying out His work in the temple, and instead had incarnated as the Lord Jesus to carry out a new stage of work outside of the temple.” I listened attentively, nodding from time to time. The sister went on, saying, “Sister, in Luke 17:24–26 it says: ‘For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in His day. But first must He suffer many things, and be rejected of this generation. And as it was in the days of Noah, so shall it be also in the days of the Son of man.’ How do you interpret these lines of Scripture?” I thought seriously about them for a while, and then laughed awkwardly and said, “Sister, aren’t these lines of Scripture talking about the coming of the Lord?” The sister replied, “These lines of Scripture are discussing the coming of the Lord. However, they are not talking about the coming of the Lord Jesus back in those olden days. Rather, they are referring to the return of the Lord in the last days because, here, the Lord is very clearly prophesying about what will happen when He returns in the last days. Sister, right now the faith of the believers in the church has grown cold, and they are negative and weak. This is because God has become flesh once again to carry out a new stage of work. God’s work has moved on, and everyone who does not follow God’s new work will lose the work of the Holy Spirit.” As soon as I heard the sister say that the Lord Jesus had already returned, I immediately guessed that she belonged to Eastern Lightning, and my heart instantly sank. The smile on my face disappeared as the words from my leaders who had sealed off the church at once appeared in my mind: “To believe in Jesus is to be saved, and once saved always saved! … Do not receive those from Eastern Lightning! …” As I thought about these words from my leaders, I wanted to rush back home. But when this idea came into my mind, the Lord enlightened me by having me remember a verse from a hymn: “Jesus is our refuge, when you have troubles hide with Him, when the Lord and you are together what do you have to fear?” “That’s it!” I thought. “If I have the Lord by my side, then what do I have to fear? The things I am afraid of do not come from God, they come from Satan.” Just then, the sister said, “If anyone has any questions, go ahead and share them. The word of God will be able to solve all the problems and difficulties that we have.” When I heard the sister say this, I thought to myself: “You may not be able to answer my questions! I now have to find out exactly what is really being preached by Eastern Lightning, and how it has been able to steal away so many good sheep.”
Image Source: The Church of Almighty God
Terms of Use: en.easternlightning.org/disclaimer.html
www.cagnz.org/everything-in-the-bible-is-the-word-of-god-...
Everything in the Bible Is the Word of God. Is it true?
By Xi En, United States
The Bible is Christianity’s canon, the foundation for our faith. Since we’ve believed in the Lord, each of us has had a Bible. We read the Bible frequently and cherish it as a treasure. In addition, we follow the words of the Bible as if they are the most important standard in our life and work. Especially when some brothers and sisters read what Paul said: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). This even more makes them think that all scripture is inspired by God. However, in the Bible, there are also the words of Satan and the words that the ass spoke to Balaam. So, can we say that these words are also the words of God? If we say that the words of Satan and animal are the words of God, then are we not blaspheming God? So, is the Bible really given by inspiration of God? Are all the words in the Bible God’s words? With regards to these questions, let’s discuss them together.
Can we treat the words of Paul as the truth?
Many brothers and sisters all believe what Paul said—“All scripture is given by inspiration of God.” Yet first we should know that Paul’s words are just man’s words and cannot represent God’s words. There are sixty-six books in the entire Bible, but there is no record of God saying that all scripture is inspired by God or that all the words in the Bible are the words of God. Since God didn’t say that, then does Paul’s statement conform with God’s word? Are there words of the Holy Spirit as proof? If this statement by Paul is supported by the words of the Lord Jesus or the Holy Spirit, then we should accept and obey it. This is completely in line with the Lord’s intentions. No matter who he is, as long as his words are not supported by the words of the Lord Jesus or the Holy Spirit, we cannot accept them blindly. We men are only men, are created beings. So, our will cannot represent the Creator’s will. The Lord Jesus we believe in is the Lord of the kingdom of heaven. Only by practicing according to God’s words can we be approved by God.
Image Source: Daily Devotionals
Source from: Our Daily Devotionals
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sw.godfootsteps.org/videos/faith-in-God-should-obey-word....
Maneno ya Roho Mtakatifu | "Katika Imani Yako kwa Mungu Unapaswa Kumtii Mungu"
Mwenyezi Mungu anasema, "Jambo muhimu katika kumtii Mungu ni kuitambua nuru mpya, na kuweza kuikubali na kuiweka katika vitendo. Huu pekee ndio utii wa kweli. ... Kutoridhika na kuishi katikati ya neema za Mungu, kuwa na kiu ya ukweli, na kutafuta ukweli, na kunuia kuchumwa na Mungu—hii ndio maana ya kumtii Mungu katika hali ya utambuzi; hii ndiyo aina ya imani ambayo Mungu anataka."
Image Source: Kanisa la Mwenyezi Mungu
Terms of Use: sw.godfootsteps.org/about-us.html
Love overcomes pain by transforming, not avoiding it.
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Truly godly love - Holy Spirit driven kingdom love - is vulnerable and risky. It offers another the opportunity to reject the open handed invitation to communion it extends.
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The key to love isn’t to avoid those moments, but to crucify them like Jesus did - feeling the pain and overcoming it with transcendent joy. A joy that can only come from God, a joy through knowing that the victory is won by open-hearted living, not in it’s acceptance by every recipient of its affection.
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What I’m trying to say is don’t stop loving because it makes you feel raw, take cue from the Christ who endured the cross for the joy set before him.
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Because strangely, love wins by continually being brave enough to love again, even in the face of rejection.
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Only God can transcend this kind of vulnerable living. Rest in him is the greatest work of love, and our greatest hope for true strength.
Not so long ago, the main road from Dover to Sandwich passed right through the centre of Easty. Its narrow roads lined with parked cars must have been quite a bottle neck. But now the main road goes round and the cars can park was their owners want.
I visited Eastry many years ago, early in the Kent church project. So I am revisiting those first churches to see what I missed now I have a little knowledge of church architecture.
We park in the centre on the main road and walk down the dead end street to the church. It looks fine in the spring sunshine, flints glistening. It sits surrounded by gfand houses, most of which are listed.
Entrance is via a unique porch in the west end of the church, under the tower, where a porch has been fashioned from carved wood and leaded lights.
Upon entering you are greeted by the glory of the church, the chancel arch festooned with panels showing four different designs, but my eye is taken by the two quatrefoil cut outs either side.
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Set away from the main street but on one of the earliest sites in the village, flint-built Eastry church has an over restored appearance externally but this gives way to a noteworthy interior. Built in the early thirteenth century by its patrons, Christ Church Canterbury, it was always designed to be a statement of both faith and power. The nave has a clerestory above round piers whilst the east nave wall has a pair of quatrefoils pierced through into the chancel. However this feature pales into insignificance when one sees what stands between them - a square panel containing 35 round paintings in medallions. There are four deigns including the Lily for Our Lady; a dove; Lion; Griffin. They would have formed a backdrop to the Rood which would have been supported on a beam the corbels of which survive below the paintings. On the centre pier of the south aisle is a very rare feature - a beautifully inscribed perpetual calendar or `Dominical Circle` to help find the Dominical letter of the year. Dating from the fourteenth century it divides the calendar into a sequence of 28 years. The reredos is an alabaster structure dating from the Edwardian period - a rather out of place object in a church of this form, but a good piece of work in its own right. On the west wall is a good early 19th century Royal Arms with hatchments on either side and there are many good monuments both ledger slabs and hanging tablets. Of the latter the finest commemorates John Harvey who died in 1794. It shows his ship the Brunswick fighting with all guns blazing with the French ship the Vengeur. John Bacon carved the Elder this detailed piece of work.
www.kentchurches.info/church.asp?p=Eastry
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Above the Chancel Arch, enclosed within a rectangular frame, are rows of seven "medallion" wall paintings; the lower group was discovered in 1857 and the rest in 1903. They remained in a rather dilapidated state until the Canterbury Cathedral Wall Paintings Department brought them back to life.
The medallions are evidently of the 13th Century, having been painted while the mortar was still wet. Each medallion contains one of four motifs:
The trefoil flower, pictured left, is perhaps a symbol of the Blessed Virgin Mary to whom the church is dedicated; or symbolic of Christ.
The lion; symbolic of the Resurrection
Doves, either singly, or in pairs, represent the Holy Spirit
The Griffin represents evil, over which victory is won by the power of the Resurrection and the courage of the Christian.
www.ewbchurches.org.uk/eastrychurchhistory.htm
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“[1663, April] 9.—Thursday. Mr Woods returned again and cald on me... He told me … of a reci[p]e for diseases ..., and puld out a paper and lent [it to] me to write out[. He] told [me] he had made it himself, as I supose he did[. T]his it was.
'An healing receit for a diseased liver'
' ffirst fast and pray, and then take a quart of repentance of Ninivah and put handfulls of faith in the blood of Christ and as much hope and charitee as you can gett and put it into a vessell of a clean conscience then boile it on the fire of love so longe till pale by the eyes of faith a blacke scum of ye love of the world then scum it off cleane with ye spoone of faithful prayrs. When this is done put [in] the powder of patience then straine together in ye cupp of a humble heart then drinke it burnening hot next thy heart to cover thee warme with as many clothes of amendment of life as God shall enable thee to bear and that thou maist sweat out all the poyson of wantones pride whoredome idolatrie usury swearing lyeing with such like and when thou feelest thy selfe altered from the afore-named vices take ye po[w]der of say well and put it upon thy tongue but drinke it with thrice as much of do well daily then take the oyle of good workes and anoint therwith eyes, eares heart hands that thou be readie and nimble to ministr to ye poor distressed members of [Chris]t. When this is done, then in god’s name arise from sin willingly read in the bible daily take up the cross of [Chris]t boldly and stand to it manfully bear all visitations patiently pray continually, rest thankfully and thou shalt live everlastingly and come to the hill of joy quickly to which place hasten us good lord speedily'.”
[From “Diary of Roger Lowe of Ashton-in-Makerfield”, Wigan Archives ref. D/DZ A58]
Notwithstanding improvements in the availability and efficacy of medical treatments during the 17th century there still persisted a consensus that, irrespective of any natural cause that might be identified by the physician and of any remedy that he might prescribe, the incidence of physical ailments and whether or not they proved fatal were in the final analysis evidences of Divine Sovereignty and Judgement. Disease of the body was believed to be in most instances a manifestation of disease of the soul. In any event God was in control, and the first and best means of protection and cure were therefore prayer and a walk consistent with Holy Scripture. Thus, in his “Sermon of the Pestilence”, the Bishop of Winchester declared in 1603:
“There is a cause: Concerning which, if you aske the Physitian, he will say, the cause is in the aire. The aire is infected; the Humours corrupted: the contagion of the sick, comming to and conversing with the sound. And they be all true causes.... But as we acknowledge these to be true, that in all diseases, and even in this also, there is a naturall cause: so wee say, there is somewhat more, something divine, and above nature.... For, infirmity, is not onely a thing bodily; there is a Spirit of infirmity, we finde, Luke13.11. And something spirituall there is, in all infirmities; something in the soule to be healed... So that no man looketh deeply enough into the cause of his sicknesse, unlesse he acknowledge the finger of God in it, over and above any causes naturall... And as the Balme of Gilead, and the Physitian there, may yeeld us helpe, when Gods wrath is removed: so, if it be not, no balme, no medicine will serve. Let us with the Woman in the Gospell, spend all up∣on Physitians, wee shall bee never the better, till we come to CHRIST, and he cure us of our sins, who is the onely Physitian of the diseases of the soule...”.*
The incidence of plague during the 16th and 17th centuries prompted an outpouring of what Lucinda Beier** calls the “literature of moral medicine”, of which the lines evidently composed by James Wood are but one example. A similar “prooved Meadycyne for the plague or pestylence” dating from the reign of Elizabeth I can be found among the Rawlinson MS at the Bodleian Library:
“Take a pownde of good hard peenaunce, and wasshe hyt well with the watere of your eies, and lett hyt lie a good whyle at your harte : take also the best fyne fayeth, hope and charetie that you can gett, a lyke quantetie of alle, myxed togethere, wyth your soule evyne fulle, and use thys confessyone every daye yne your liffe whyles the plague of God reygneth. Thenne take bothe your handefulls of good woorkes commenndyd of God, and keepe theme cloce yne a cleane concyence frome the luste of vayne glorye, and evere as you are able and see necessytie, so use theme”.***
*“A sermon of the pestilence Preached at Chiswick, 1603. By the right reverend father in God, Lancelot Andrewes, late L. Bishop of Winchester. London: Printed by Richard Badger, and to be sold in Saint Dunstans Church-yard, neere the Church-doore”, 1636.
**“Sufferers & Healers: The Experience of Illness in Seventeenth Century England”, Social History Series, London: Routledge & Kegan Paul 1987.
***Ref. C 816, fol. 85b. The unidentified transcriber of this “meadycine” adds that it was “fownde wryttene yne ane olde Byble booke, and yt hathe beene practyzedd and proovyd trewe of many, bothe mene and woomene, and although thys meadycyne seemyth sowere and goyth agaynst the stomack, yet receyve hyt yne tyme, yf ye wylle be saffe and suere frome the syckenes. The meadycyne ys of suyche strengkthe and vertue that through the grace of Almyghtie God hyt preservyth the sownde, and poorgyth the sycke frome alle peastylent infectyone; but be you ware of theme that serve you of stuffe, and use to uttere counterfeytt druggs. You may perchance be deceavyd at the sygne of the Cross Keys [i.e. by the Roman Catholic Church], but yf you resorte to the Crosse of Chryste Crucyfyed you shal be suere there, with your devowte prayerse, to have good and perfyghte stuffe. Probatum est”.
Image: “The Apothecary's Shop opened”; frontispiece by William Faithorne to a translation by Nicholas Culpeper of Pierre Morel's “The Expert Doctor's Dispensatory... , Sold by N Brooke at ye Angell in Cornhill', 1657.
Its beginning to feel a little like Spring.
Even if the temperature didn't get above 4 degrees today, the sun did shine, and there was little breeze. And on our travels through the Kent countryside, spring flowers were everywhere to be seen.
We got up at half six when the water heater fired up, fed the cats, gave Scully her jab and made coffee.
Then to Whitfield for some hunting and gathering. Jools needing a cider restock and then the rest of the stuff we get through each week.
At least shopping so early means missing most of the crazies, and we see the same faces each week, though not well enough to speak, maybe the nod of a head.
Back home for breakfast of fruit and tea, put the shopping away and ignore the meows for more food.
And off out for some gentle churchcrawling. Our first target is perhaps the last substantial Norman church in east Kent I had yet to visit: Great Chart.
Great Chart is now a suburb of Ashford, which is spreading westwards towards the Romney Marsh. This means navigating the series of manic roundabouts onto the A28, past Waitrose and out of town, turning off on about the tenth roundabout, and through the village, no new builds here.
And on top of the hill is the church, which Google maps assured me would be open at ten. It was twenty five to eleven, so safe as milk?
No. It was locked, with no details of keyholders. So I took some exterior shots and we walked back to the car.
I had a back up. We were going here anyway, just Jools didn't know.
On the other side of Ashford, out in the countryside, and just below the treeline of Kings Wood, at the end of a dead end lane next to a manor house, is Boughton Aluph.
I knew it would be locked, but also knew there was details of a keyholder. So, once we arrived, I called the number, was given directions, and off we set to Boughton Leas.
Up a six footer up the down, right at a junction, then right at the first cottage, and the old lady was waiting.
We reversed out, turned round and went back to the church, parking in the entrance to a field.
Beds jammed with Winter Aconites abounded, but i only had eyes for the church, up the steep path and through the old swing gate.
There is no path to the Priest's door, just a track of flattened grass. I went down the stops, inserted the key and turned, the door moved, then opened.
Inside is a large a airy space, well lit through windows with little stained glass. Entry is via the vestry in the north chapel, so I walk out into the Chancel, ad look back at the large Nave, filled with chairs.
The walls are sparsely adorned, with the memorials that are there as listed by Hasted below. Amazing to think of details recorded 220 years ago are still there and recognisable by his description.
The church has a new organ, which I am told sounds splendid in the summer when there are regular concerts as part of Stour Valley Music group.
Beside the organ I see the wall painting of The Trinity, though it is hard to see it all other than via an oblique view as the organ is in the way.
Ancient glass fills the upper traceries of the east window, most in good condition. At the west in, shards and remnants make more of an abstract display.
After half an hour I was done, so leave a donation and exit the church, locking the door behind me.
We took the key back, then was the question: shall we have lunch out?
We shall.
But where.
I mention the New Flying Horse in Wye, which is three miles away across the Stour and railway. So off we go. At the level crossing we see the new barriers, which replaced the manual gates a couple of years back, then up through the village, past the mad parking near the market, and along a back street to the pub.
It was five minutes past opening time.
They had a table, and at least three menus. We both chose steakburgers, and so waited and people-watched until the food arrived.
It was nothing extraordinary, but that's not what you want in a burger: just cheese, bacon and pickles. And lots of crispy fries.
We pay, and leave. Jools had accidentally ordered a pint of cider, so I drove back, back over Wye Down, to Stone Street then to Bridge and onto the A2.
Traffic was very light, we got back at two, just in time to watch the end of the lunchtime games and make a brew before taking my place beside Scully on the sofa.
Where I then fell asleep for half an hour.
Norwich only drew at Hull, a team we put to the sword in the warm autumn sunshine back in September.
Bacon butties for supper, then settle down to watch Palace v Everton, and it was the Toffees who win again under their old new manager, David Moyes.
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A connoisseur's church built in the thirteenth century by a man called Adulphus to replace a Saxon church. About a hundred years later the church was substantially enlarged under Sir Thomas Aldon, a courtier of Edward III. Stained glass shields of the King and associated Kentish families still survive as part of the fantastic East window where the upper lights actually follow the curve of both the external arch and the arch of the three main lights below. How fine it must have looked when completely glazed in stained glass. The south porch has a rare fireplace - showing that it may have been adapted to cater for pilgrims on their way to the shrine of Becket at Canterbury Cathedral. Of the same date is the fine screen and possibly the floor tiles. In the north transept is a good example of late fifteenth century wall painting. It depicts the Trinity and is set in a series of decorative frames. Regrettably the dove - central to the story as representative of the Holy Spirit - has long disappeared.
www.kentchurches.info/church.asp?p=Boughton+Aluph
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BOUGHTON ALUPH
IS the next parish westward from that of Wye. It is frequently spelt Bocton, and is written in Domesday, Boltune, and has the addition of Aluph to it from one of its antient owners, Alulphus de Bocton, as well as to distinguish it from the other parishes of the same name in this county, and in a will, proved anno 1416, in the Prerogative-office, Canterbury, I find it mentioned by the name of the parish of Boughton Aluph, otherwise called Boughton in the Bushe. There are four boroughs in it, Goatlands, Wilmington, Dane, and Hebbinge.
THE PARISH lies about twelve miles distant both from Canterbury and Faversham, and about four from Ashford, the high road from Canterbury to the latter goes along the foot of the hills, near the eastern boundary of the parish, where the soil is chalky; close on the east side of the road is Buckwell-house, great part of which has been some time since pulled down, but there is sufficient remaining, with the offices and walls about it, to shew it was once a seat of some note, and at no great distance on the hill, high above the road, is the church and court-lodge. Above this, still further westward, is much open, rough ground, called the Warren, on a chalky soil, reaching beyond the high Faversham road, the new inclosure in Eastwell park adjoining to it, being within this parish; within the northern boundary of it there is a parcel of woodland, about one hundred acres lying in Kingswood, just above Socombe down; it was formerly part of Barton manor, and was sold off from it by Mr. Breton a few years before he sold that manor to Sir Robert Furnese, bart, by whose daughter Catherine it went in marriage to the earl of Guildford, whose grandson George-Augustus, earl of Guildford, is now possessed of it. By the pales of Eastwell park, at a small distance from the mansion of it, the last mentioned road descends below the hill to low ground, and mostly a gravelly soil; on it is the village, situated round a green, called Boughton lees, the west side only of which is in this parish. At the southern boundary of the parish, on the Ashford road, is the borough and hamlet of Wilmington, the antient mansion of which stood close to the road, it has been long since pulled down. It stood within a moat, which is still very entire, its area containing half an acre of ground; many old foundations have been dug up round about it within memory.
There is a fair held on the lees on Midsummer day for toys and pedlary.
IN THE TIME of the Saxons this place was in the possession of earl Godwin, who was succeeded in it by his eldest son earl Harold, afterwards king of England, on whose death in the fatal battle of Hastings, William the Conqueror having obtained the crown, seized on all the late king's estates, and gave this of Boughton to Eustance, earl of Bologne, who had followed him over hither, as a reward for his services; and he possessed it in the 15th year of that reign, at the time the survey of Domesday was taken, in which it is thus entered, under the title of Terra Comitis Eustachii, i. e. the land of earl Eustace.
In the lath of Wivarlet, in Wihundred, the earl holds Boltune. Earl Goduin held it, and it was taxed at seven sulings, then and now. The arable land is thirty-three carucartes. In demesne there are three, and sixty-seven villeins, with five borders having thirty carucates. There is a church, and seventeen servants, and two mills of seven shillings and two-pence, and twenty-six acres of meadow. Wood for the pannage of two hundred hogs. In the time of king Edward the Confessor it was worth twenty pounds, and afterwards thirty pounds, now forty pounds.
Of the earl of Bologne this manor was held by a family who assumed their name from it. Alulphus de Boughton held it in the reign of king John, as appears by the Testa de Nevil, of the honor of Bologne. Stephen de Bocton died possessed of this manor in the 14th year of Edward I. holding it in capite by knight's service; together with its member, Hethenden, in Kent, and Orset, in Essex, both escheats of that honor. Soon after which it passed into the family of Burghersh, and Robert de Burghersh, constable of Dover castle, died possessed of this manor of Bocton Olaus in the 34th year of that reign, whose son Stephen, in the 1st year of Edward II obtained a charter of free-warren in all his demesne lands within it. To him succeeded Bartholomew, lord Bughersh, constable of Dover Castle, lord warden, and chamberlain of the king's household. In the 12th, and in the 16th years of Edward III. he had the charter of free-warren renewed for all his lands. (fn. 1) His son Bartholomew, lord Burghersh, about the 43d year of king Edward III. passed away this manor by sale, with much other land in this county and in Warwickshire, to Sir Walter de Paveley, K.G. who spelt his name both Paveley and Pavalli, and bore for his arms, Azure, a cross story, or, as they are now on the roof of Canterbury cloisters. After the death of whose grandson Walter, in the 4th year of king Richard II. it was found by inquisition, that this manor, with the advowson of the church of Bocton Aluph, descended by the entail of it to Thomas de Aldon, as his next heir, who became accordingly possessed of it, and afterwards alienated it to Sir Thomas Trivet, whose widow Elizabeth died possessed of it in the 12th year of king Henry VI. and was succeeded by Elizabeth, then wife of Edward Nevill, lord Bergavenny, fourth son of Ralph, earl of Westmoreland; as her next heir, and the entitled her husband above-mentioned to the possession of it. After her death he remarried Catherine, daughter of Sir Robert Howard, and died anno 19 Edward IV. being then possessed as tenant by the courtesy of England, of this manor among others of the inheritance of Elizabeth his first wife. His eldest son Sir George Nevill, lord Bergavenny; seems to have sold this manor to Sir Thomas Kempe, of Ollantigh, whose youngest son Thomas, bishop of London, died possessed of it in the 4th year of king Henry VII. leaving his nephew Sir Thomas Kempe his next heir, whose descendant Sir Thomas Kempe, of Ollantigh, about the latter and of queen Elizabeth's reign, alienated it to Finch, of Eastwell, in whose successors, earls of Winchelsea, it descended down to Daniel, earl of Winchelsea and Nottingham, who, by will in 1769, devised this manor to George Finch Hatton, esq. of Eastwell, the present owner of it.
SEATON is a small manor in this parish, which was held by knight's service in grand sergeantry, to provide one man, called a vautrer, to lead three greyhounds when the king should go into Gascony, until he had worn out a pair of shoes of the price of four-pence, bought at the king's cost; (fn. 2) by which service John de Criol, younger son of Bertram, held it at his death in the 48th year of king Henry III. whose grand-daughter Joane becoming heir to her brother's inheritance, who died s. p. she carried this manor in marriage to Sir Richard de Rokesle, who was found to hold it by the like service, in the 11th year of king Edward II. His eldest daughter and coheir Agnes married Thomas de Poynings, and entitled him to the possession of it. In whose descendants it continued till Alianore, daughter of Richard de Poynings, marrying Henry, lord Percy, eldest son of Henry, earl of Northamberland, he, in her right, became entitled to this manor among her other great inheritance in this county and elsewhere; and in his descendants this manor continued down to Henry, VIII. earl of Northamberland, (fn. 3) who, in the 23d year of Henry VIII. conveyed it to feoffees, who soon afterwards passed it away by sale to Sir Christopher Hales, afterwards knighted, and the king's attorney-general, whose lands were disgavelled by the act of the 31st year of Henry VIII. He died possessed of it in the 33d year of that reign, holding it of the king, as of his castle of Dover, by knight's service. He left three daughters his coheirs, who joined in the sale of it to Sir Thomas Moyle, of Eastwell, and chancellor of the king's court of augmentation, whose daughter and coheir Catherine, carried it in marriage to Sir Thomas Finch, of Eastwell, (fn. 4) in whose descendants, earls of Winchelsea, this manor continued down to Daniel, earl of Winchelsea and Nottingham, who dying in 1769, without male issue, gave it, together with his other estates in this county, to his nephew George Finch Hatton, esq. now of Eastwell, the present proprietor of it.
BARTON is a manor here, the mansion of which stood on the west side of the Ashford road, in the borough of Socombe, almost opposite to Buckwell, but it has been pulled down some years, and there is now only a barn on the scite of it. It was once part of the possessions of the family of Leyborne, of Leyborne, one of whom, Roger de Leyborne, died possessed of it in the 56th year of king Henry III. and in this name it continued till Juliana de Leyborne, daughter of Thomas, became the sole heir of their possessions, from the greatness of which, she was usually stiled the Infanta of Kent, who, though she had three husbands, all of whom she survived, yet she died s. p. in the 41st year of king Edward III. (fn. 5) Upon which this manor, among the rest of her estates, escheated to the crown, there being no one found who could make claim to her estates, by direct or even by collateral alliance. After which this manor continued in the crown, till king Richard II. vested it in feoffees in trust, towards the endowment of St. Stephen's chapel, at Westminister, which he had in his 22d year completed and made collegiate, and had the year before granted to the dean and canons of this manor, among others, in mortmain. In which situation it continued till the 1st year of king Edward VI. when this college was, with all its possessions, surrendered into the king's hands, who soon afterwards granted this manor to Sir Thomas Moyle, of Eastwell, and he parted with it to his brother Walter Moyle, esq. who afterwards resided at Buckwell, in this parish; and in his descendants, resident at Buckwell, this manor continued, till John Moyle, esq. of Buckwell, leaving Mary his sole daughter and heir, she carried it in marriage to Robert Breton, esq. of the Elmes, near Dover, who died possessed of it in 1708, and his son, Moyle Breton, esq. of Kennington, about the year 1730, sold this manor to Thomas May, afterwards Knight, esq. of Godmersham, whose son Tho. Knight, esq. of Godmersham, dying in 1794, s.p. gave it by will to his widow Mrs. Catherine Knight, but she has since resigned it to Edward Austen, esq. of Godmersham park, who is the present owner of it.
BUCKWELL, which was once accounted a manor, is situated at a small distance from Barton last-mentioned, though on the opposite side of the road. It was, in the reign of the Conqueror, part of those estates which were given to William de Arsick, for his assistance in the desence of Dover castle, and made up, with them, the barony of Arsick, being held of it, as one knight's fee, by barony, as of the castle of Dover, to which it owed ward and service. Of him and his heirs this manor was again held by the family of Leyborne, one of whom, Roger de Leyborne, died possessed of it in the 56th year of Henry III. and was succeeded in it by William his son; but when it passed from this name, I have not found; but soon afterwards, the manor of Buckwell, and the mansion of it, seem to have been Separated, and in the possession of different owners; for the manor itself became the property of Robert de Burghersh, constable of Dover castle, and likewise lord warden, whose descendant Bartholomew, lord Burghersh, about the 43d year of king Edward III. conveyed it, with other land in this parish and elsewhere, to Sir Walter de Paveley, one of whose descendants passed it away to Sir Robert Belknap, chief justice of the common pleas, who in the 11th year of that reign was attainted, and banished to Ireland, and though he was afterwards permitted to return in the 20th year of it, yet his attainder still continued, and his lands remained forfeited as before, (fn. 6) and this manor remained in the crown till that king vested it in feoffees in trust, towards the endowment of St. Stephen's chapel, in Westminster, in the possession of the dean and canons, of which it remained till the suppression of that college in the 1st year of king Edward VI. when it came into the hands of the crown, whence it was granted to John Moyle, whose ancestors, resident at the mansion of Buckwell, had likewise been leffees of this manor under the deans and canons for some generations.
Mention has been made above, that the mansion of Buckwell had, before the reign of king Edward I. been separated from the manor itself; accordingly I find, that in the 8th year of king Edward III. William de la Hay died possessed of it, and that soon afterwards it became the property of a family who assumed their name from it, being usually called Bekewell. Henry de Bekewell appears by the escheat-rolls to have died possessed of it in the 10th year of that reign, as did his descendant, of the same name, in the 17th year of king Richard II. After this family was extinct here, this seat became the property of Wode, and remained so till the 34th year of Henry VI. and then Robert Wode passed it away by sale to Walter Moyle, ancestor of John Moyle, esq. of this place, who had the grant of the manor of Buckwell from king Edward VI. as be fore-mentioned. The Moyles were descended from Thomas Moyle, of Bodmin, in Cornwall, whose grandson Sir Walter, third son of Henry, was of Eastwell, and purchaser of this estate, as before-mentioned. His eldest son John had several sons, of whom John was father of Ralph Moyle, who died at Eastwell in 1582. Walter was of Buckwell, and ancestor of the Moyles of this place; and Thomas, who was knighted, and was of Eastwell, left two daughters his coheirs, married to Finch and Kempe. They bore for their arms, Gules, a mule passant, within a bordure, argent. There are many memorials of them in both the chancels of this church. (fn. 7) In the descendants of John Moyle, resident at Buckwell, this manor and seat continued till Mary, sole daughter and heir of John Moyle, esq. carried both of them in marriage to Robert Breton, esq. of the Elmes, near Dover, whose son Moyle Breton, esq. of Kennington, about the year 1730, being enabled so to do by an act passed for this purpose, sold them, with other adjoining estates, to Thomas May, afterwards Knight, esq. of Godmersham, and his only son and heir Thomas Knight, esq. of that place, on his death, s. p. in 1794, gave them by will to his widow, Mrs. Catherine Knight, who likewise resigned them to Edward Austen, esq. of Godmersham, the present owner of them.
Wilmington, called likewise antiently Wilmingdon, is a manor which lies at the southern part of this parish, on the Ashford road likewise. It gives name to the borough in which it stands, and to the hamlet of houses which stand round about it. Robert de Wilmington held this manor in the reign of Henry III. in grand sergeantry, of the honor of Bolegne, by the service of being the earl's cook, it being then valued at two marcs. His descendant Bertram de Wilmington, died possessed of it in the 12th year of Edward II. when it was found by inquisition, that he held it of the king in capite, by the service of finding for the king one pot-hook for his meat, whenever he should come within the manor of Boughton Aluph. (fn. 8) His descendant, of the same name, died possessed of it in the 6th year of king Henry V. After which it came into the possession of John Mowbray, duke of Norfolk, who was possessed of it in the 2d year of Edward IV. On his death the great inheritance of the Mowbrays came to the descendants of his two sisters and coheirs, and in the division of it John, lord Howard, in right of his mother Margaret, the eldest of them, became entitled to this manor. He was one of the most illustrious noblemen of his time, and having continued faithful to the house of York, he remained no less stedfast to the interest of king Richard III. who created him duke of Norsolk, earl marshal and lord admiral of England. But he did not enjoy these honors long; for he was next year slain in the battle of Bosworth, fighting on the king's behalf, and in the 1st year of Henry VII. he was attainted in parliament, and this manor, among his other possessions, became confiscated to the crown; (fn. 9) whence it was afterwards granted to Moyle, in which name it continued till the beginning of Edward VI.'s reign, when by Catherine, daughter and coheir of Sir Thomas Moyle, of Eastwell, it went in marriage to Sir Thomas Finch, of that parish, who died in 1563, and she remarrying with Nicholas St. Leger, esq. of Beamstone, in Westwell, entitled him to it for her life. She died in 1586, on which it came to her son Sir Moyle Finch, bart. in whose descendants, earl of Winchelsea, it descended down to Daniel, earl of Winchelsea and Nottingham, who at his death in 1769, devised it to his nephew George Finch Hatton, esq. now of Eastwell, the present owner of it.
But Part Of The Demesne Lands of this manor were sold off, about the year 1713, to the Rev. Hilkiah Bedford, publisher of the bereditary Right of the Crown of England asserted, whose eldest son William Bedford M.D. whose daughter Elizabeth marrying Mr. Claxton, of Shirley, in Surry, has entitled him to the possession of it.
ANOTHER PART of this estate, now called Little Wilmington, in the reign of king Henry VI. was in the possession of Richard Sandys, who alienated it to John Barough, who resided at it, and died possessed of it in the 1st year of king Edward IV. One of his descendants, Richard Barrowe, resided here in the reigns of king Elizabeth and James I. and died in the 6th year of the latter, leaving three sons, Robert, Richard, and William, to which last he devised his house and lands in Borden, and from him descended the Barrows of that parish. To Robert Barrow, his eldest son, he devised this estate of Little Wilmington, and in his descendants it continued, till it was at length sold to Knott, and from that name again to Dr. William Egerton, prebendary of Canterbury, who died possessed of it in 1728, leaving two daughters his coheirs, and his widow surviving, upon whose death it came to Jemima, widow of Edward Bridges, esq. of Wotton, one of the above-mentioned coheirs, and William Hammond, esq. of St. Albans, the eldest son of William Hammond, esq. of that place, by Charlotte the other coheir; and upon a division made, this estate was allotted to Mrs. Bridges above-mentioned, now of Canterbury, and she is the present possessor of it.
MARDOL MANOR is the last place to be mentioned in this parish, lying on the south side of it. This manor was antiently the patrimony of the Corbies in which it continued till Robert Corbie, in the reign of king Richard II. leaving an only daughter and heir Joane, she carried it, among the rest of her inheritance, to Sir Nicholas Wotton, whose descendant Thomas Wotton, esq. in the reign of queen Elizabeth, passed it away by sale to Sprott, from which name, in the reign of king Charles I. it was alienated to Thomas Finch, earl of Winchelsea, in whose descendants it continued down to Daniel, earl of Winchelsea and Nottingham, who in 1769, gave it by will, with the rest of his estates in this county, to his nephew George Finch Hatton, esq. now the present owner of it.
Charities.
MR. JOHN BOUGHTON, vicar, left to this parish by will, in 1642, 30s. per annum to such poor as had great charge of children, aged and incapable to work, to be distributed on the Thursday in Whitsun-week; and to the churchwardens and overseers, 10s. per annum, for a sermon to be preached on that day, to be paid out of house and land on Boughton lees.
MR. THOMAS KEEPS left by will in 1780, 20s. per annum to the use of the poor, out of a field in Great Chart, rented at 6l. per annum, the remainder of the rent being left to five other parishes.
MR. WILLIAM CROW left by will in 1770, to this parish, the sum of 90l. to be put into the public funds, the amount of the profits of it to be yearly distributed by the owners of Eastwell-place, among such honest and well disposed poor aged men and women, especially widows, as they should consider real objects of charity; but not to persons receiving alms, in relief of the parish.
There is an alms-house belonging to this parish, on Boughtonlees, containing six dwellings.
The poor constantly relieved are about 15, casually 20.
BOUGHTON ALUPH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Bridge.
The church, which is dedicated to All Saints, is large and handsome, built of slint, with ashlar stone to the doors, windows, and quoins. It consists of three isles and two chancels. The steeple is a large low tower, standing on four pillars in the middle of it. There are five bells in it, and at the south-east corner, adjoining to the tower, is a large square addition, in which is a stone stair-case. Both the chancels did belong to the Buckwell estate; but the family of Breton having buried in both since their sale of it, without Mr. Knight's permission, he refused to repair them, and they are now repaired by Mr. Breton. In the great chancel, within the rails, is a monument for Thomas Austen, esq. obt. 1637. In this and the north chancel are many gravestones of the Moiles and Bretons. In the north chancel is a handsome monument of marble, for Amy, wife of Josias Clerk, gent. of Essex, daughter of John Moyle, esq. of Buckwell, obt. 1631, having the effigies of her lying at full length, and of her three children kneeling at her head and feet, in full proportion, under a canopy. In the middle isle is a memorial for John Mascall, esq. obt. 1769; arms, Two bars, over all, three escutcheons ermine, impaling a saltier, and on it a crescent, for difference; and there are memorials for others likewise of the same family.
The church of Boughton Aluph, as has been already mentioned before, was antiently an appendage to the manor, and continued so in the 4th year of Richard II. when Sir Walter Pavely died possessed of the same, and it was found that Sir Thomas de Aldon was his next heir. How long afterwards it continued in his heirs I have not found; but in the reign of Henry VI. the advowson of this rectory was become the property of cardinal John Kempe, archbishop of York, who settled it on his new-founded college of Wye, and in the 29th year of that reign the master and chaplains of it had the king's licence to receive this advowson from the cardinal, and to appropriate the rectory of it to themselves; (fn. 10) and a vicarage was endowed here. In which situation it remained till the suppression of the college, in the 36th year of Henry VIII. when it was surrendered into the king's hands, who that year granted this church, with the presentation of the vicarage of it, among other premises, to Walter Bucler, esq. to hold in capite, with certain provisos for the maintenance of the curates and schoolmaster of Wye; which grant, on his non-performance of these conditions, became forfeited, and king Charles I. in his 2d and 5th years, granted the same premises, with the proviso for the payment of certain stipends to the before-mentioned curate and schoolmaster, to Robert Maxwell, from whose heirs this rectory and advowson was afterwards sold to Moyle, of Buckwell, in which name it continued till Mary, daughter and sole heir of John Moyle, esq. of Buckwell, carried them in marriage to Robert Breton, esq. of the Elmes, near Dover, who died possessed of them in 1708, and his great grandson the Rev. Moyle Breton, of Kennington, is the present owner of the parsonage appropriate of Boughton, with the advowson of the vicarage of this church, who pays twenty pounds per annum from it towards the stipends of the curate and schoolmaster of Wye, as stipulated in Robert Maxwell's patent, the several premises granted in it being now in different hands as has been already more fully mentioned before.
It is valued in the king's books at 6l. 5s. the yearly tenths being 12s. 6d. but it is now of the clear yearly certified value (delivered in 1752) of 58l. 6s. 10d.
In 1578 here were communicants one hundred and fifty-four; in 1640, one hundred and seventy-seven. It is now worth about eighty pounds per annum. There are twenty three acres of glebe belonging to it.
There was a composition in 1305 entered into between the rector of Westwell and Stephen de Wilmington, rector of this church, concerning the tithes of the hamlets of Shotingdon, Chilberton, and Wike.
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Never Again Will I Delimit God to the Bible (Part 1)
“We human beings don’t know God’s work, however, and we don’t seek the truth. When God’s work seems at odds with our misconceptions, we then condemn God and resist Him. But what are the consequences of treating God’s new work in this way? Thinking back to when the Lord Jesus came to perform His work, we can see that He not only went beyond the laws of the Old Testament, but that He also expressed many truths besides the laws, He healed the sick and cast out demons and performed many signs and wonders. The words and work of the Lord Jesus possessed authority and power, and many people recognized within His words and work that the Lord Jesus was the foretold Messiah, and so they followed the Lord and received His redemption. Those Pharisees who knew the Bible well and who served God in the temple, however, had no shred of a seeking heart; they were arrogant and conceited, they delimited God’s words and work to the Old Testament, and they used the fact that the Lord Jesus’ words and work went beyond the Old Testament to deny and condemn it. They stubbornly clung to the Old Testament and refused to accept the Lord Jesus’ words and work. They also crucified the Lord Jesus upon the cross, thus committing a heinous sin, and they were cursed and punished by God—the lesson of the Pharisees’ believing in God and yet resisting Him must be taken as a warning! God now speaks of the root cause of why we human beings resist Him, in the hope that we will be able to let go of our own misconceptions and imaginings and no longer delimit His work. We must learn to seek the truth and focus on listening to God’s voice, for only in that way will we be able to keep up with the footsteps of the Lamb and gain the truth that God bestows upon us!”
Hearing the words of Almighty God and the sister’s fellowship gave me a feeling I had never felt before. Although the words of Almighty God are not recorded in the Bible, yet they overflow with authority and power and they completely reveal the root cause of why people resist God. These are not words that could have been spoken by any human being, but are quite possibly inspired by the Holy Spirit, I thought. I should no longer blindly condemn Eastern Lightning. But I thought then of the oath I had sworn before my brothers and sisters, and my heart once again became mired in indecision …
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Parishioners, former pastors celebrate St. Benedict at 25
By Joyce Coronel | Oct. 28, 2010 | The Catholic Sun
Photos by J.D. Long-García
In a Church with more than 2,000 years worth of history behind it, a 25th anniversary may seem like a small thing to some.
For current and former parishioners at St. Benedict Parish in Ahwatukee, it was no small affair. At an Oct. 27, midweek Mass with Auxiliary Bishop Eduardo A. Nevares presiding, more than 100 of them came together with their pastor and former pastors to thank God for the life of the parish.
Fr. Gary Regula, pastor of St. Benedict for the last four years, welcomed the crowd and told those gathered the Mass would be concelebrated by some of the former pastors.
“They are faces that you’ve known, maybe faces that have grown a little older, but they still have the same desire to serve,” Fr. Regula said. “Welcome back.”
He also pointed to the future.
“We give thanks to God for the many gifts that have been bestowed upon us, for the many blessings we are called to share with one another,” Fr. Regula said. “And we ask God’s blessings on us so that we go out and continue to live this wonderful celebration.”
Bishop Nevares reflected on what the anniversary meant to the community.
“Twenty-five years as a parish family and as any family — a few ups and a few downs, but here we are for the glory of God,” he said. “Still being united, still continuing to listen to the word of God and continuing to be fed by His body and blood, soul and divinity in the holy Eucharist.”
The celebration, Bishop Nevares said, was not just an acknowledgement that they had reached the 25-year marker, but that they were part of a Church that traces its history all the way back to the original 12 Apostles.
“Just to think about that,” Bishop Nevares said. “We here are the disciples of the Lord today, just as they were 2,000 years ago, for Jesus Christ is the same yesterday today and forever.”
In an interview with The Catholic Sun, Fr. Pat Robinson, who was installed on Palm Sunday in 1993 when the parish was in crisis following a sexual abuse scandal, spoke of how the community had stuck together through thick and thin.
“It was a tough time but we hung together,” Fr. Robinson said. “The first days we kind of staggered, but we stayed on our feet and pulled together.”
Jay and Marcia Iole agreed and said hearing Fr. Robinson’s familiar booming voice stirred up fond memories. “You brought us back, just like a song,” Jay said.
“This parish is a great place to be,” Marcia added.
Dr. Mike Templeton, sporting his Boy Scout uniform — he’s assistant Scout master of the parish’s troop 118 — is another longtime parishioner. He said it was the community spirit he loved about St. Benedict.
“It’s not the priest, it’s not the building, it’s the people within the parish that make the parish,” he said. “And we have the best bunch of people here that are giving, caring and welcoming. It’s amazing.”
Fr. Dennis O’Rourke, who was pastor until 2006, recalled St. Benedict relocation from a neighborhood in Chandler to its present-day site just inside the western border of Phoenix in 2004. He remembered all the work that went into to building the new church.
“It’s great to be back and see so many familiar faces,” Fr. O’Rourke said.
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Not so long ago, the main road from Dover to Sandwich passed right through the centre of Easty. Its narrow roads lined with parked cars must have been quite a bottle neck. But now the main road goes round and the cars can park was their owners want.
I visited Eastry many years ago, early in the Kent church project. So I am revisiting those first churches to see what I missed now I have a little knowledge of church architecture.
We park in the centre on the main road and walk down the dead end street to the church. It looks fine in the spring sunshine, flints glistening. It sits surrounded by gfand houses, most of which are listed.
Entrance is via a unique porch in the west end of the church, under the tower, where a porch has been fashioned from carved wood and leaded lights.
Upon entering you are greeted by the glory of the church, the chancel arch festooned with panels showing four different designs, but my eye is taken by the two quatrefoil cut outs either side.
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Set away from the main street but on one of the earliest sites in the village, flint-built Eastry church has an over restored appearance externally but this gives way to a noteworthy interior. Built in the early thirteenth century by its patrons, Christ Church Canterbury, it was always designed to be a statement of both faith and power. The nave has a clerestory above round piers whilst the east nave wall has a pair of quatrefoils pierced through into the chancel. However this feature pales into insignificance when one sees what stands between them - a square panel containing 35 round paintings in medallions. There are four deigns including the Lily for Our Lady; a dove; Lion; Griffin. They would have formed a backdrop to the Rood which would have been supported on a beam the corbels of which survive below the paintings. On the centre pier of the south aisle is a very rare feature - a beautifully inscribed perpetual calendar or `Dominical Circle` to help find the Dominical letter of the year. Dating from the fourteenth century it divides the calendar into a sequence of 28 years. The reredos is an alabaster structure dating from the Edwardian period - a rather out of place object in a church of this form, but a good piece of work in its own right. On the west wall is a good early 19th century Royal Arms with hatchments on either side and there are many good monuments both ledger slabs and hanging tablets. Of the latter the finest commemorates John Harvey who died in 1794. It shows his ship the Brunswick fighting with all guns blazing with the French ship the Vengeur. John Bacon carved the Elder this detailed piece of work.
www.kentchurches.info/church.asp?p=Eastry
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Above the Chancel Arch, enclosed within a rectangular frame, are rows of seven "medallion" wall paintings; the lower group was discovered in 1857 and the rest in 1903. They remained in a rather dilapidated state until the Canterbury Cathedral Wall Paintings Department brought them back to life.
The medallions are evidently of the 13th Century, having been painted while the mortar was still wet. Each medallion contains one of four motifs:
The trefoil flower, pictured left, is perhaps a symbol of the Blessed Virgin Mary to whom the church is dedicated; or symbolic of Christ.
The lion; symbolic of the Resurrection
Doves, either singly, or in pairs, represent the Holy Spirit
The Griffin represents evil, over which victory is won by the power of the Resurrection and the courage of the Christian.
www.ewbchurches.org.uk/eastrychurchhistory.htm
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Co. E, 12th KS. Infantry
The La Cygne Weekly Journal, Friday, June 28, 1907, Pg 5
In Memoriam.
Francis Marion Conley was born in Indiana March 28, 1840 and departed this life at his home in La Cygne, Kansas June 25, 1907, aged 67 years, 2 months and 27 days. On the 15th day of May 1862 in the bonds of Holy Matrimony to Miss Vienna Mason. To this union was born ten children, three of whom with the wife survive him and mourn his departure to the Spirit World.
On August 18, 1862, just sixty three days after their wedding day, Mr. Conley in response to his country’s call for brave men offered himself as a volunteer and was accepted and enlisted in Company E of the 12 Kansas Infantry, and served his country almost three years, receiving a honorable discharge at Little Rock June 13, 1865.
After the close of the war he returned to his Kansas home where by honesty, industry and good management he has acquired some very desirable property. For the last fifteen years he has been identified with the business interests of La Cygne, conducting very successfully a furniture store. He also held many city and county offices proving himself worthy of the confidence placed in him by his fellowmen. But it was in his judicial administration that he out-shown all his other gifts. He seemed especially qualified for that special work, hence he was commonly spoke of as “Judge”. His apprehensions were very rapid; his development of truth was luminous as its path; his knowledge appeared intuitive, and he, by a single glance, and with as much facility as the eye of the eagle passing over the landscape, surveyed the whole field on controversy—saw in what way the truth might be most successfully defended and how error must be approached. In coming into his presence where he sat as the Judge, oppressed humanity felt a secret rapture, and the heart of the innocent leaped for joy.
Wherever he was—it mattered not in that sphere he moved—the friendless had a friend, the fatherless had a father, the poor man though unable to reward his kindness, found an advocate. It was when the rich oppressed the poor—when the powerful menaced the defenseless, when truth was disregarded or the eternal principles of Justice violated it was on these occasions that he exercised all his strength, and gave him the force and authority of a prophet.
As a patriot, his integrity blessed the scrutiny of inquisition; whose manly virtue never shaped itself to circumstances; who stood amid the varying tides of party, firm like the rock which far from land lifts its majestic top above the waves and remains unshaken by the storms which agitate the ocean.
As a friend, he was true to his promise, his bosom was transparent and deep in the bottom of his heart was rooted every tender and sympathetic virtue. He made it a rule of his life to be upright, clean and pure in all his transactions with his fellowmen.
He has spent more than thirty years in the Church of God. And few men have exercised greater faith in God than did Mr. Conley. He took God at his word and expected the fulfillment of that word. He was not disappointed. Now his illuminated spirit still whispers from heaven with well known eloquence the solemn admonition, “Mortals hastening to the tomb and once the companions of my pilgrimage, take warning, and avoid my errors. Cultivate the virtues I have recommended. Follow the God I have followed. Live for immortality; and would you recite anything from the final dissolution lay it up with God. Thus speaks, me thinks our deceased benefactor. For thus he acted during life. And this more than any other sheds glory on his character. Everything else death effaces. Religion alone abided with him in his
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TREASURE TROVE COME VISIT MALL GREAT BLUE RIDGE HAVEN REFUGE TREE BIRD CITY OF LIGHT ♈♉♊♋♌♍♎♏♐♑♒⛎ #GATLINBURG #RECORDSTORE #SMOKYMOUNTAINS #RECORDS #GATLINBURGTENNESSEE #TAYLORSWIFT #THERHYTHMSECTION #SHIRTS #VINYLRECORDS WWW.MUSIC1978.COM WWW.FLICKR.COM/PHOTOS/MUSIC1978 WWW.RHYTHMSECTIONGATLINBURG.COM RADIOHEAD TAYLORSWIFT ADVENTURETIME METALLICA STURGILLSIMPSON TOOL JIMIHENDRIX BARBIE ELTONJOHN NIRVANA QUEEN ALICEINCHAINS TOMPETTY MOTLEYCRUE KISS LABYRINTH OLIVIARODRIGO JEFFBUCKLEY LANADELREY NINEINCHNAILS GRATEFULDEAD REDHOTCHILIPEPPERS BLACKSABBATH MICHAELJACKSON MFDOOM THECURE WUTANGCLAN GORILLAZ DEFTONES TEARSFORFEARS RAGEAGAINSTTHEMACHINE GUNSNROSES M83 NIGHTMAREBEFORECHRISTMAS LEDZEPPELIN BOBDYLAN NEONGENESISEVANGELION KINGCRIMSON BACKTOTHEFUTURE YES NEUTRALMILKHOTEL ARCTICMONKEYS DOLLYPARTON TYLERTHECREATOR DEFLEPPARD SOUNDGARDEN MGMT OZZYOSBOURNE SLIPKNOT MYBLOODYVALENTINE DAVIDBOWIE PINKFLOYD MISFITS COCTEAUTWINS ROLLINGSTONES BEATLES BEASTIEBOYS TAMEIMPALA WEEZER JOHNNYCASH 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:#LCITADEL #LABYRINTHSOUNDTRACK #ISLAND: #NIRVANA+KURTCOBAIN #4 #ROCKMUSIC! #LIQUIDBLUE #SIGNIFYING #TSHIRTS! #ACCESSORIES #ASTRALLABYRINTH #EUROPE. #SUNSHINEDAYDREAM #LT3 #KATEBUSHMUSICDISCOVERY #THOSE #TYGERBLINK182 #ORGANIZING #ENGLAND!INNBETWEENWORLDSYOUREGONNAMAKEMELONESOMEWHENYOUGO #BLESSINGS #MOONSHINE #THANK #RESOURCE #PEACEFUL #HOLYIMAGINATION #BUSINESSPATRONAGE #SONSOFTHESILENTAGE #CANT #ANTHRAX #UHDIMAGE #SOLUTION #GATLINBURGFUN #THERE #THESE #PARKMUSIC #RHYTHMSECTIONTN.COM #SCOTT #LIFESAVINGPRINCE #BREAKTHROUGHS #MOUNTAIN_MALLSMASHINGPUMPKINSBUTTERFLY #THESMITHS+MORRISSEY #SPIRITBLACKSABBATH #GREATSMOKYMOUNTAINS+ #CREATIONLIBRARY )))) #HENDRIX+ #HIGHWAY61REVISITEDTIMEMTHERHYTHMSECTION78!THERHYTHMSECTION78! #IMMIGRANTSONG #2XL #SHELVING: #PUMPKIRS #ALLIGATOR-CATFISH #PINS! #IM #PROVIDE #TEARSINRAIN #DREAMGEOMETRIC #IWANNABEYOURLOVER #CORE: #VINYLRECORD #HERE #SUPERCLUSTERRAINBOW #CONCERT #PRICES. #FORTIFIED #SHOPNOW #STONES #FATHERJOHNMISTY75 #EASTTENNESSEE #PRAGMATIC #DEFENDER #MEANING #RECORDSHOPPINGSTICKERSTORE #OZZY #REAL #STARWARS #FAT #STRONGGATLINBURG #THOUSANDANDTHOUSANDS "#WITHOUT #THEMES #CARTI #GUARDINGTHEMULTIVERSE #WECAREALOT #COULD #STORYLINE #INDIE #FORCES #SHOULD #PROLOGUE #RECORDS+ #SHIRTDESIGN #CARRYING #WHOAREYOU #EMERALDANDROMEDA #PATCHES+ #MYLIFEINTHEBUSHOFGHOSTS #PATCHPRAYERSFORRAINGOINGTOCALIFORNIARAINBOW #RECORDSRECORDS #LOVEMYWAY #LOOKINGFORTODAY #TUNRECORDS #INDIEVINYL #CITYOFDREAMS #NEVERENDINGSTORY #CRYLITTLESISTER #ENGLAND!THE #PRAYERSFORRAINIMAGINATIONMANDALA #HISTORIC #LAMAR #EXPLORATIONS #RECORDS+RECORDS+++RECORDS+ #LETTER #EFFORT #BANDSHIRTS! #OMNAMAHSHIVAYA #RHYTHMSECTIONGATLINBURGRECORDSTORE #LT;3<3 #DOTHESTRAND #LINDENARDENSTOLETHEHIGHLIGHTS #VERSION #OSBOURNEMUSICLOVERS #ITEMS #SHIRTNEW #WAITFORTHESUMMER #CRAYONS #BABYSONFIRE #HANGONTOYOURSELF #SMOKYTHEMOUNTAINSARECALLING #BESTSHIRTSHOP #STATIONELF #NEWVINYLRECORDS #HUNGERGHEAVENISAPLACEONEARTH #WAKEUP #PERSERVATIONOFENVIRONMENT #EXCITEMENT #PSYCHEDELICSTYLE #JANISSTYLE #TEMPLARSBLUE #RECORDSTORESSUNFLOWER #DJ #BLOGGERRECORDS #EVENTUALLY #COTTAGECORE #SHIRTSRECORDS #RECORDSRECORDSRECORDS #REMASTERED #PISTOLS) #MWINDOWS #SHIRTSADVENTURETIME #GREENHLOUREED #STCENTRAL #LUMPYSPACEPRINCESS #STURGILLSIMPSON! #TRANSCENDINGHUMAN #BARRY #PRICES #INBETWEENWORLDS #SABBRACADABRA #MIND-BENDING #SPINNINGSONGTREE #L #HUNDREDS #FREEDOMENVIRONMENT #LSD #MIGHT #MUSIKMOVIESTHE #GOOD. #RAPMUSIC #ORDERS+ #DARKSTAR #EXPLOREMORE #PINS+ #TENNSEE #BALANCE: #CAPABILITIES "#WELL #RUBYLAZULI #THEME #WHATSYOURFAVORITEPINKFLOYDSONG #MILLER #ASISATSADLYBYHERSIDE #OUTOFTHEBLUE #LOTSOFNEWARRIVALRECORDS #PRAYERSFORRAINGREENH #CHINACATSUNFLOWERIKNOWYOURIDER #SERVES #GEORGE #MAGNETO #TIMEWINDMANDALUCKDRAGON #FLICKRCOMPHOTOSMUSIC1978 #FRACTALSSPARKLING #LOVEONAREALTRAIN #COLLECTOR #RECORDSRECORDSRECORDSRECORDS #SUPERNOVA #TENNESSEERECORDSRECORDS :#RAINBOWHARDSUN #NIGHTRAID #RECORDSRECORDSLUCKDRAGON #RHYTHMSECTIONGATLINBURG.COM #MUSICDIMUSICLOVERS #FOREVER #NIN #TOO #DIVERSE #VISITTENNESSEE #DOOM CD MOVIE T-SHIRT STORE💙 NATIONAL PARK www.flickr.com/photos/music1978/ PRETTY COOL T TOWER CASTLE PALACE STAIRWAY WATERFALL ISLAND CONTINENT FANTASY SURREAL PSYCHEDELIC FLOWER LIFE HEAVEN AURA BUTTERFLY CAT TURTLE EARTH WATER FIRE AIR SPIRIT ELEMENTAL BALANCE CENTER MANDALA GEOMETRIC ORDER CREATION DREAM RIVER SAPPHIRE EMERALD AMETHYST GOLDEN SILVER SUN MOON STAR NOSTALGIA PLEASE LOCAL THIS HOLIDAY SEASON! THANK YOU! #SMOKEYMOUNTAINSNATIONALPARK #PRESENTS "WITHOUT MUSIC, WOULD BE A MISTAKE." FRIEDRICH NIETZSCHE PERFECT SPOT FOR VACATION AND CHRISTMAS SHOPPING! FRESH BEAUTIFUL ALL AROUND, NESTLED HISTORIC PRISTINE VALLEY RIGHT NEXT TO PARK! YOU CAN HIKE UP BEFORE GOING DOWNTOWN THAT HAS BEEN HERE SINCE 1978, AS WELL MANY OTHER SHOPS ARE WAITING BY DO SHOPPING YOURSELF OR OTHERS! SECTION: MOVIES 1978 CARRYING WIDE RANGE THOUSANDS RECORDS, CDS, T-SHIRTS, CONCERT REPRODUCTION POSTERS, STICKERS, PATCHES, ENAMEL PINS, MAGNETS, MORE UNIQUE AMAZING ITEMS CONSTANTLY BEING RESTOCKED WITH RELEASES, ARRIVALS, RESTOCKS BESTSELLERS! 611 PARKWAY WWW.FACEBOOK.COM/GATLINBURGMTNMALL SEND MESSAGE ASK PRODUCT AVAILABILITY! www.redbubble.com/people/rhythmsectiontn/shop @visit Visit Gatlinburg Mountain Mall "WELL, IT'S NOTHING VERY SPECIAL. TRY NICE PEOPLE, AVOID EATING FAT, READ GOOD BOOK EVERY NOW THEN, GET SOME WALKING IN, LIVE TOGETHER PEACE HARMONY PEOPLE CREEDS NATIONS." MONTY PYTHON'S MEANING #EARTHWORLD #MEMORYISLAND #SMOKYMTNS. #MAGNET #PIN #PATCH #BEST #GREATSMOKYMOUNTAINSNATIONALPARK #GHOST #TSHIRTSTYLE #EQVISPRESLEY #PUNKROCK #LABYRINTHMAGNETS #TIEDYE #SHIRTSHOP #PRAYERSFORRAINRECORDS #TSHIRTSTORE #TSHIRTSTORES #MORE! #NEIL #GAIMAN #TREX #ELLIOTT #SMITH #DEATHGRIPS #GRIPS #BILLY #JOEL #MILES #DAVIS #STEVIE #NICKS #MARCBOLAN #RECORDSBUTTERFLY #GENESISSHIVA #PLANETRAINBOWINN #PASTISAGROTESQUEANIMAL #IFIHADAHEART #SAPPHIREDIAMOND #SOULDREAMS #FIREFLIES #THEWORDFORWORLDISFOREST #MATRIXWATEROFLIFE #MANDALASTARWILDERNESS #GATEWAYSTATION #MIRACLEOFLIFE #SPACEPYRAMID #TIMEWIND #MIRACLEOFLOVELUCK #LIFEMATRIX #STARWILDERNESS #MIRACLEOFLOVE #MIRACLEOFLIGHT #SECRETCOLLEGE #JUSTONEVICTORY #LOVEISTHEANSWER #ONEWORLD #RESCUE #IMAGINATIONMANDALA #STATIONCROSSROADS #HALLWAYOF1000DOORWAYS #SPIRITOFIMAGINATION #PROTECTIONTOWER #DREAMRIVER #SPIRALLABYRINTH #FIFTHDIMENSIONAL #WINDOWSINTIME #LIFESTATION #BUTTERFLYHEALING #FAERYFOREST #INVISIBLEUNIVERSITY #MEMORYBRIDGE #LIVINGMIND #AMETHYS #BEES <#3 #TECHNOLOGY #RAINBOWGUARDIAN #UNDERTHEPRESSURE #NOSTALGIANOSTALGIANOSTALGIANOSTALGIAN #SINCE #1978 #T-SHIRTS #MUCH #10 #2 #EST #865-436-4342 #PRODUCT #ORDERS #A-3 #37738 #SHIRTSTORES #CHANGES #POWEROFSOUL #WEGOTTALIVETOGETHER #RELATIVELY #JAZZ #THOUSANDS #SIZE #2XL. #GRAB #JEWELRY #GUITAR #PICKS #PICTURE #DISCS #PREMIER #CAN #UP #COUPLE #HOURS #POSSIBLY #NC <#3@THERHYTHMSECTION78 <#3@THERHYTHMSECTION78DREAMREALMEXPLORATION #NOSTALGIAFOOTLOOSE #ENAMELPINS #L#JIMIHENDRIXVINYL #EAR #BLUERIDGEMOUNTAIN #LIFEMOVING #SHIRTS! #PEACERECORD #SHOP: #BLISSFULAURAOFPROTECTION #BARBIE+ #NEWALBUMS #COASTLINES #EXPERIENCES!THAT'S #VINYLSTICKERS #DIRECTIONS #APPRECIATE #SMOKYMOUNTAINS+ #ZOMBIES #BANDSHIRTSETCBANDSHIRTSETC #FARFROMME #SERVE #IMPORTED #SMOKYMOUNTAINSRECORDS #STICKERSRHYTHMSECTIONGATLINBURG #ATMOSPHERE #SOUVLAKI #OCCUR #TRULY #PARKWAYGATLINBURG #MUSICISLOVE #BANDSHIRTSETC #PATRONAGE #POSTERSRAINBOW #PEOPLEWHODIED #F #EVOLVE #RICHNESS #RESURRECTING #OLD #MINDSCAPEEVOLUTIONCHANGE #PROSEMUSIC #3. #INTRODUCES #TIEDYESHIRTS #YOURSELF? #SOMBREREPTILES #NAILS #INBETWEENEMERALD #CORPORATION "#SCARY" #CREATION+ #PRAYERSFORRAIN+GOINGTOCALIFORNIAOCEANIA #CREATOR #CITYTREEOFLIFE #GET #TROVE: #INNWHATISTHIS #LIVEMILES #LIBRAAGEOFWINTERS #USED #PILOTSSUNFLOWERWIZARDS #SPACE-TIME #HEAVYMETALMUSIC #JOSH! #ABSOLUTEBEGINNERS #JUNG #WHOLE #MANNER #MAGEWAVEMOONSHADOW #VINYLRECORDSRECORDS #GOLDENHOURS #PLAYBOI #FARMING #T-SHIRTS+ #UNKNOWN #YOUCHAMGEDMYLIFE :#OCEANIA #OOHLALA #RESOURCES: #EMISSARIES #THERHYTHMSECTION78! #BAJAS #TYLERTHECREATOR! #EXPLORATION. #WHILE #REFRACTIONSOFDAWN #SAFETYDANCE #RESTORATION+ #MORE!RECORDSRECORDS+RECORDS+++RECORDS+JIMIHENDRIX #HUMALLAHHUM #HIGHLANDERSOUNDTRACK #LANADELREY! #ADDRESSING #SHOPTSHIRTS #MAGGIEROGER #NOSTALGIALODGECOSMICREFRACTIONSMAIDENFUTURISTICENAMELTHERHYTHMSECTION78THERHYTHMSECTION78KEYACDCNILODGECOSMICREFRACTIONSMAIDENFUTURISTICENAMELTHERHYTHMSECTION78THERHYTHMSECTION78KEYACDCNIRVANATSHIRT611UNICORNHEALINGISAMIRACLESECURITYBILLIERAINBOWCASTLETHERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78VALLEYSTICKERSTHERHYTHMSECTION78 #ELTON #TRAFFIC :#RAINBOW #BLUES #LIBRARY! #UNDERTHEMILKYWAY #KNOWLEDGEINFORMATION #UTILIZED #SMOKYMTNSMALL <#3THERHYTHMSECTION78 #BRUNOS #REY #DISC #THECURE! #SELFECOLOGY #PRESIDENTGAS #RECORDSHOPS #REQUESTS! #ENVIRONMENT? #TAYLORNATIONTSHIRTS #INNBETWEENWO0RLDS #SANCTUM #LUMPYSPACEPRINCESSTHE #THECARNIVALISOVER #CURRENTLY #CHILDRENOFTHESUNTHERESHEGOESMYBEAUTIFULWORLD #COMPELLING #BLUEROOM #NEWVINYL #YOUTUBEMUSIC #POTENTIAL. #VINYLALBUMS #BRAIN #TSHIRTSHOPGOINGTOCALIFORNIA #COULEURS #NESTLED #TNVINYL #HOLIDAYSEASON #PLAYBOICARTI #LODGECOSMICREFRACTIONSMAIDENFUTURISTICENAMELTHERHYTHMSECTION78THERHYTHMSECTION78KEYACDCNIRVANATSHIRT611UNICORNHEALINGISAMIRACLESECURITYBILLIERAINBOWCASTLETHERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78THERHYTHMSECTION78!THERHYTHMSECTION78!THERHYTHMSECTION78!THERHYTHMSECTION78!VALLEY+STICKERS+THERHYTHMSECTION78! #REDBUBBLECOMPEOPLERHYTHMSECTIONTNSHOP #COSMOS. #PRAYERSFORRAIN:GREEN_HIMAGINATIONLIBRARY #PLEASEREMEMBERME #SPACEAGELOVESONG #TIMEITSTIME #AIKEAGUINEA #GHOST! #URATH #AERODYNAMICBEATS #LEDZEPPELINGATLINBURG #PREVIOUS #RAMBLEON #FRACTALBODHISATTVA #FUNERALFORAFRIEND #TENACIOUSDRECORDS #ONGOING #AMETHYSTBRIGHT #HOODIES #WEDNESDAY #DRAGON-TURTLE #EXPERIENCE #6 #IMAGINATIONLIBRARYGOLDEN #TIEDYEISART #CONDITION ++++ #TWENTYTWOWHEELSOFLIGHT #NEWYEARSDAYRECORDS #VEIL #DRAGONTURTLE #REVEAL (#ONLY #4. #FOUNTAINS #PROMISEOFWATER #GATLINBURGUSA #SEPIA #EMERGED: #EXPLOITING #BLACKFLAG #CLEANLINES
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:#LCITADEL #LABYRINTHSOUNDTRACK #ISLAND: #NIRVANA+KURTCOBAIN #4 #ROCKMUSIC! #LIQUIDBLUE #SIGNIFYING #TSHIRTS! #ACCESSORIES #ASTRALLABYRINTH #EUROPE. #SUNSHINEDAYDREAM #LT3 #KATEBUSHMUSICDISCOVERY #THOSE #TYGERBLINK182 #ORGANIZING #ENGLAND!INNBETWEENWORLDSYOUREGONNAMAKEMELONESOMEWHENYOUGO #BLESSINGS #MOONSHINE #THANK #RESOURCE #PEACEFUL #HOLYIMAGINATION #BUSINESSPATRONAGE #SONSOFTHESILENTAGE #CANT #ANTHRAX #UHDIMAGE #SOLUTION #GATLINBURGFUN #THERE #THESE #PARKMUSIC #RHYTHMSECTIONTN.COM #SCOTT #LIFESAVINGPRINCE #BREAKTHROUGHS #MOUNTAIN_MALLSMASHINGPUMPKINSBUTTERFLY #THESMITHS+MORRISSEY #SPIRITBLACKSABBATH #GREATSMOKYMOUNTAINS+ #CREATIONLIBRARY )))) #HENDRIX+ #HIGHWAY61REVISITEDTIMEMTHERHYTHMSECTION78!THERHYTHMSECTION78! #IMMIGRANTSONG #2XL #SHELVING: #PUMPKIRS #ALLIGATOR-CATFISH #PINS! #IM #PROVIDE #TEARSINRAIN #DREAMGEOMETRIC #IWANNABEYOURLOVER #CORE: #VINYLRECORD #HERE #SUPERCLUSTERRAINBOW #CONCERT #PRICES. #FORTIFIED #SHOPNOW #STONES #FATHERJOHNMISTY75 #EASTTENNESSEE #PRAGMATIC 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#VISITTENNESSEE #DOOM CD MOVIE T-SHIRT STORE💙 NATIONAL PARK www.flickr.com/photos/music1978/ PRETTY COOL T TOWER CASTLE PALACE STAIRWAY WATERFALL ISLAND CONTINENT FANTASY SURREAL PSYCHEDELIC FLOWER LIFE HEAVEN AURA BUTTERFLY CAT TURTLE EARTH WATER FIRE AIR SPIRIT ELEMENTAL BALANCE CENTER MANDALA GEOMETRIC ORDER CREATION DREAM RIVER SAPPHIRE EMERALD AMETHYST GOLDEN SILVER SUN MOON STAR NOSTALGIA PLEASE LOCAL THIS HOLIDAY SEASON! THANK YOU! #SMOKEYMOUNTAINSNATIONALPARK #PRESENTS "WITHOUT MUSIC, WOULD BE A MISTAKE." FRIEDRICH NIETZSCHE PERFECT SPOT FOR VACATION AND CHRISTMAS SHOPPING! FRESH BEAUTIFUL ALL AROUND, NESTLED HISTORIC PRISTINE VALLEY RIGHT NEXT TO PARK! YOU CAN HIKE UP BEFORE GOING DOWNTOWN THAT HAS BEEN HERE SINCE 1978, AS WELL MANY OTHER SHOPS ARE WAITING BY DO SHOPPING YOURSELF OR OTHERS! SECTION: MOVIES 1978 CARRYING WIDE RANGE THOUSANDS RECORDS, CDS, T-SHIRTS, CONCERT REPRODUCTION POSTERS, STICKERS, PATCHES, ENAMEL PINS, MAGNETS, MORE UNIQUE AMAZING ITEMS CONSTANTLY BEING RESTOCKED WITH RELEASES, ARRIVALS, RESTOCKS BESTSELLERS! 611 PARKWAY WWW.FACEBOOK.COM/GATLINBURGMTNMALL SEND MESSAGE ASK PRODUCT AVAILABILITY! www.redbubble.com/people/rhythmsectiontn/shop @visit Visit Gatlinburg Mountain Mall "WELL, IT'S NOTHING VERY SPECIAL. TRY NICE PEOPLE, AVOID EATING FAT, READ GOOD BOOK EVERY NOW THEN, GET SOME WALKING IN, LIVE TOGETHER PEACE HARMONY PEOPLE CREEDS NATIONS." 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Responding To Disappointment
Scripture: Matthew 1:18-25
"But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit." (v.20)
To find examples of wise, godly reactions to disappointment, you’re more likely to turn to Psalms than to Matthew. But the very first chapter in the New Testament tells the story of an upright man’s reaction to painful and disheartening news. Joseph—Jesus’ earthly father—was a righteous person. A godly man wants a wife who shares his desire to honor and obey the Lord, and Scripture indicates that Mary was exactly that sort of woman (Luke 1: 45-55). So imagine how stunned Joseph must have been when Mary returned from a long visit with her relative Elizabeth and told him that she was pregnant. Moreover, she was claiming no man had touched her. Any way Joseph looked at the situation, it appeared grim. And yet Matthew 1:20 says that he “considered”—in other words, he sought a wise, righteous response. God entered Joseph’s life in a dramatic way to confirm Mary’s story and put a stop to his “quiet annulment” plans. The Lord turned Joseph’s mourning into joy. Mary had told the truth— strange and startling as it was. The couple would bear the intense public censure of an early pregnancy, but Joseph stopped thinking about what others would say. God had blessed work for him: to raise the Messiah alongside a faithful woman. Followers of Christ should seek a godly response to disappointments they face. Since the Lord always has a plan, the wisest reaction is to anticipate the good He can do and await His timing. God certainly blessed Joseph for his willingness to “seek first His kingdom” (Matt. 6:33).
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Dr. Charles Stanley.
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The Rainbow, Frenchman Bay - undated
Lockwood de Forest (American, 1850 - 1932)
LOCKWOOD DE FOREST (1850-1932) - Artists - Sullivan Goss Art Gallery
Moonrise York Harbor, Maine, Aug. 12, 1906
9.75 x 14 inches | oil on artist's card stock
Lockwood de Forest II was born in New York in 1850, the son of Henry G. and Julia Weeks de Forest. He began to paint and draw at an early age. At the age of nineteen de Forest had already begun formal training as an artist in Rome at the Corridi school, and had adopted his relative Frederick Church, the famous Hudson River School painter, as his mentor. Although he demonstrated multiple skills in his career, he painted passionately throughout his life.
During his lifetime de Forest was best known as a designer. He was a strong proponent of Indian-inspired design, for which there was a fashion in the late nineteenth century. His travels fueled his interest in eastern art and architecture, and he used his knowledge to further develop his design business. He traveled extensively, from Italy and Greece to the Holy Land and south into the Persian Empire and India; eventually he traveled throughout the United States, Mexico and even to China, Japan and Korea. He recorded his travels not only with design work, but with carefully rendered landscapes, which became increasingly atmospheric over the course of his career.
Captivated by the light and landscape of the South Coast, de Forest began wintering in Santa Barbara around the turn of the century, and moved to Santa Barbara permanently in 1919, where he lived until his death in 1932.
www.sullivangoss.com/artists/lockwood-de-forest-1850-1932...
Lure of the Sea: Masterworks of American Coastal Art
Friday, March 21, 2025 — Sunday, July 20, 2025
To me the sea is a continual miracle, The fishes that swim—the rocks—the motion of the waves—the ships with men in them, What stranger miracles are there? -Walt Whitman, Miracles (1856)
For centuries, the American coastline has served as a wellspring of artistic inspiration and a site of personal enterprise that has helped define the national spirit. In the eighteenth and nineteenth centuries, as industrialization, expanding railroad networks, and westward migration dramatically reshaped America’s interior landscape, its coastal regions emerged as vital to the development of commerce, industry, and cultural exchange. Access to the sea offered individuals who invested in small craft an entrepreneurial opportunity. Likewise, bustling port cities drove maritime trade, shipbuilding, and fishing industries, while a growing naval presence underscored the sea’s strategic significance. At the same time, artists were drawn to the shore’s dramatic beauty, dynamic harbors, and poetic spaces of leisure and repose.
Lure of the Sea: Masterworks of American Coastal Art traces nearly 200 years of artistic engagement with the maritime world. Featuring more than eighty paintings, works on paper, and sculptures from 1830 to today, the exhibition considers the profound influence of coastal environments on American art and culture. Distinct themes examine the emergence of seascapes and emotionally imbued expressions of nature’s power, beauty, and allure, as well as the tradition of maritime art in depictions of historical vessels, events, and locales. Spanning diverse artistic styles and moments in time, Lure of the Sea explores the coast’s relationship to American industry, leisure, literature, and the emergence of artist colonies that coalesced along the shoreline, inspired by the interplay of land and sea.
This exhibition is drawn from the collection of the New Britain Museum of American Art and commemorates the tenth anniversary of the Museum’s landmark gift of coastal and marine art by collectors and longstanding supporters, Charles J. and Irene Hamm. Featuring masterworks from their donation alongside other works in the Museum’s distinguished holdings, Lure of the Sea illuminates the American coast as a realm of boundless artistic and human pursuit.
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For centuries, the coastal landscape has served as a vibrant arena in which American life, industry, and creativity have flourished. Lure of the Sea: Masterworks of American Coastal Art features nearly one hundred paintings, works on paper, and sculptures that explore the profound impact of coastal environments on the nation’s artistic and cultural development, as well as its collective imagination and identity.
Lure of the Sea explores broad themes, including the evolution of American “marine” art, from its traditional depictions of historical maritime vessels, events, and locales, to emotionally imbued expressions of nature’s power, beauty, and allure. The exhibition considers the coast’s relationship to industry, leisure, and the emergence of artist colonies that coalesced along the shoreline, inspired by the interplay of land and sea.
Spanning 150 years of creative output by leading American artists, including William Bradford, Alfred Thompson Bricher, Frederick Judd Waugh, William Partridge Burpee, Childe Hassam, Rockwell Kent, and N.C. Wyeth, Lure of the Sea offers invaluable insights into American life as it has unfolded along the maritime frontier, inviting viewers to engage deeply with the artistic legacy shaped by the sea.
This exhibition is drawn exclusively from the NBMAA’s collection and commemorates the tenth anniversary of the Museum’s landmark gift of coastal and marine art by collectors and longstanding supporters, Charles J. and Irene Hamm.
For over four decades, Charles and Irene Hamm dedicated their time and resources to developing a renowned art collection focused on American coastal art. The Hamms’ labor of love was last displayed at the New Britain Museum of American Art in the 2015 exhibition Over Life’s Waters: The Coastal Collection of Charles and Irene Hamm. Each work in the collection has been handpicked by Charles and Irene Hamm. When forming their coastal art collection, the couple decided they would collect works by American painters, alive or dead, in any medium, of any time, which attracted their eyes and emotions. Unlike most collectors who decide to focus on specific periods or styles, the Hamms have embraced painters working from the early 19th century right through to the present day in an exceptionally wide variety of media and manners.
To state that the Hamms have been passionate about the sea would be both accurate and revelatory. Charles was born in Brooklyn Heights, a stone’s throw from New York’s East River. Irene’s life as a native Floridian was shaped by her proximity to the Atlantic Ocean. Together, the Hamms have sailed along several continents and enjoyed owning a series of both sail and power boats. Their Connecticut residence on the Long Island Sound was designed to display their coastal art collection and maximize their views and feeling of connection to the water.
artdaily.com/news/180280/NBMAA-Presents--Lure-of-the-Sea-...
www.seegreatart.art/masterworks-of-american-coastal-art/
www.newbritainherald.com/news/nbmaa-to-present-masterwork...
О Библии (4)
Многие люди считают, что понимание и способность толковать Библию — то же самое, что и найти истинный путь — но на самом деле всё ли так просто? Никто не осведомлён о реальности Библии: что это не более чем историческая запись Божьего труда и свидетельство о двух предыдущих этапах Божьей работы, и она не даёт понимания целей Божьего труда. Каждый, кто читал Библию, знает, что в ней задокументированы два этапа Божьей работы — Период Закона и Период Благодати. В Ветхом Завете присутствует хронологическое изложение происходящих в Израиле событий, а также описан труд Иеговы с момента сотворения мира и до конца Периода Закона. В Новом Завете записана проводимая Иисусом работа на земле, что и находится в четырёх Евангелиях, а также работа Павла. Разве они не являются историческими записями? Обсуждение сегодня событий прошлого делает их историей. И независимо от того, насколько они могут быть истинными либо реальными, они всё ещё остаются историей — а история не может обращаться к настоящему. Ибо Бог не оглядывается на историю прошлого! Следовательно, если ты только понимаешь Библию, но ничего не знаешь о той работе, которую Бог намеревается выполнять в наши дни, и если ты веришь в Бога, но не ищешь работы Святого Духа, тогда ты не понимаешь сути того, что означает искать Бога. Если ты читаешь Библию для того, чтобы изучить историю Израиля, исследовать историю Божьего сотворения всех небес и земли — тогда ты не веришь в Бога. Но сегодня, так как ты веришь в Бога и стремишься к жизни, так как ты ищешь знаний о Боге и не озабочен мёртвыми буквами и доктринами или пониманием истории — ты должен искать Божью волю, являемую в наши дни, и должен смотреть, в каком направлении ведётся работа Святого Духа. Если бы ты был археологом, то мог бы читать Библию — но ты им не являешься, ты принадлежишь к числу тех, кто верит в Бога, и тебе бы лучше начать искать сегодняшнюю Божью волю. Читая Библию, ты в лучшем случае узнаешь немного об истории Израиля, изучишь жизни таких людей как Авраам, Давид и Моисей, узнаешь о том, как они почитали Иегову, как Иегова сжёг всех противостоявших Ему, и каким образом Он обратился к людям того периода. Ты только узнаешь о Божьей работе прошлого. Записи Библии имеют отношение к тому, как первые люди Израиля почитали Бога и жили под водительством Иеговы. Поскольку Израильтяне были избранным народом Божьим, в Ветхом Завете ты можешь наблюдать проявление верности Иегове всех людей Израиля, как Иегова заботился и благословлял всех повинующихся Ему. Ты также узнаешь, что работая в Израиле, Бог был исполнен милосердия и любви, также как и обладал всепоглощающим пламенем, и что все израильтяне, низкого и высокого положения, почитали Иегову, и поэтому Бог благословил всю страну. Такова история Израиля, записанная в Ветхом Завете.
Библия является исторической записью о работе Бога в Израиле, и в ней задокументированы многие из предсказаний древних пророков, а также некоторые слова Иеговы, произнесённые Им в то время, в процессе совершения Им труда. Таким образом, все люди считают эту книгу святой (ибо Бог свят и велик). Естественно, всё это является результатом их почитания Иеговы и их преклонения перед Богом. Люди так относятся к этой книге только потому, что Божьи творения так сильно обожают своего Творца, и есть даже такие люди, которые называют эту книгу небесной книгой. На самом деле — это просто сделанная человеком запись. Она не была так названа лично Самим Иеговой, и Иегова лично не руководил её созданием. Другими словами, авторство этой книги принадлежит людям, а не Богу. Святая Библия — это всего лишь почтительный титул, присвоенный ей человеком. Этот титул не был принят Иеговой и Иисусом после того как они обсудили это друг с другом; это всего лишь человеческое представление. Ибо эта книга не была написана Иеговой, а тем более — Иисусом. На самом деле она является хрониками многих древних пророков, апостолов и провидцев, из которых последующими поколениями была составлена книга древних писаний, которая людям кажется особенно святой, книга, в которой, согласно их убеждениям, содержится много непостижимых и глубоких тайн, которые ожидают своего открытия будущими поколениями. Поэтому люди ещё больше склонны полагать, что эта книга является небесной книгой. Вследствие добавления к ней четырёх Евангелий и книги Откровения, отношение людей к ней существенно отличается от отношения к любой другой книге, и, таким образом, никто не смеет критически анализировать эту небесную книгу — потому что она в высшей степени священна.
Почему, как только люди начинают читать Библию, они способны найти правильный путь, чтобы воплощать его в жизнь? Почему они способны обрести много всего, что было непостижимо для них? Сегодня я таким способом «анализирую» Библию, и это не означает, что я ненавижу её либо отрицаю её ценность в качестве справочного материала. Я открываю и поясняю тебе внутреннюю ценность и происхождение Библии, чтобы ты больше не оставался во тьме. У людей есть очень много своих собственных представлений о Библии, и большинство из них неверны; чтение Библии подобным образом не только помешает им обрести то, что им необходимо, но, что более важно, это препятствует выполнению той работы, которую я собираюсь выполнять. Это является огромной помехой для работы в будущем и приносит только ущерб, а не пользу. Поэтому то, чему я тебя учу, является попросту сутью и подноготной Библии. Я не прошу тебя перестать читать Библию и не побуждаю тебя ходить по кругу, провозглашая, что она совершенно лишена какой-либо ценности, но желаю, чтобы у тебя был правильный взгляд на Библию и правильное её понимание. Не придерживайся слишком односторонних взглядов! Несмотря на то, что Библия является исторической книгой, которая была написана людьми, в ней также задокументированы многие из принципов, которым следовали древние святые и пророки в своём служении Богу, а также опыт последних апостолов в их служении Богу — их всех действительно видели и знали эти люди, и они могут служить ориентиром для людей этого периода в их стремлении к поиску истинного пути. Таким образом, читая Библию, люди также могут обрести много жизненных путей, которые нельзя найти в других книгах. Эти пути являются жизненными путями работы Святого Духа, которые практиковали пророки и апостолы в прошлых веках, и многие слова действительно драгоценны и могут обеспечить людей тем, в чём они нуждаются. Следовательно, всем людям нравится читать Библию. Так как в Библии есть много скрытых истин, взгляды людей по отношению к ней отличаются от человеческого подхода к трудам великих духовных лидеров. Библия является записью и собранием опыта и знаний тех людей, которые служили Иегове и Иисусу в старом и новом периодах, и поэтому последующие поколения смогли обрести много просветления, озарения, а также путей, которые они могли претворять в жизнь. Причина, почему Библия ценнее трудов любого великого духовного лидера, заключается в том, что все их труды взяты из Библии, весь их опыт также исходит из Библии, и все они объясняют Библию. И поэтому, хотя люди могут получать для себя питание из книг любого великого духовного лидера, они до сих пор поклоняются Библии, потому что для них она кажется настолько великой и глубокой! Хотя Библия объединяет некоторые из книг, содержащих слова жизни, таких как послания Павла и послания Петра, и хотя эти книги могут питать людей и помогать им, эти книги всё же устарели, они по-прежнему имеют отношение к ветхому периоду, и независимо от того, насколько они хороши, они пригодны только для одного периода и не являются вечными. Ибо Божья работа всегда прогрессирует, и она просто не может остановиться на времени, в котором жили Пётр и Павел, либо навсегда остаться в Периоде Благодати, когда и был распят иисус. Так вот, эти книги подходят только для Периода Благодати, а не для Периода Царства последних дней. Они могут питать только верующих Периода Благодати, а не святых Периода Царства, и независимо от того, насколько они хороши, они, тем не менее, уже устарели. То же самое касается труда Иеговы относительно сотворения либо Его труда в Израиле: независимо от того, насколько великим был тот труд, он, тем не менее, утратил свою актуальность, а время всё равно наступило тогда, когда он закончился. То же самое касается и Божьей работы: она велика, но наступит время, когда она закончится; она не может всегда находиться среди труда сотворения либо среди труда распятия. Независимо от того, насколько убедительным был труд распятия или насколько он был эффективен в нанесении поражения сатане, труд, в конце концов, всё ещё является трудом, и периоды, в конце концов, всё ещё являются периодами. Работа не может всегда строиться на том же фундаменте, и времена не могут не меняться. Поскольку однажды было сотворение мира — должны быть и последние дни. Это неизбежно! Таким образом, сегодня слова жизни в Новом Завете — послания апостолов и четыре Евангелия — стали историческими книгами, они превратились в старые альманахи, и как могли эти древние альманахи привести людей в новый период? Независимо от того, насколько способны эти альманахи питать человеческую жизнь либо вести людей ко кресту, разве они не утратили свою актуальность? Разве они не утратили своей ценности? Поэтому я и говорю, что ты не должен слепо верить этим альманахам. Они слишком древние, они не способны вести тебя к новой работе, но могут только обременять тебя. Мало того, что они не ведут тебя к новой работе и новому вхождению, но они при этом приводят тебя в старые религиозные церкви — и если это так, то разве ты не скатываешься вниз в своей вере в Бога?
В Библии задокументирована Божья работа в Израиле, в том числе кое-что из того, что совершил избранный народ Израиля. Несмотря на то, что был выбор частей для включения либо удаления, хотя Святой Дух и не одобряет этого, до сих пор Он не возлагал никакой вины. Библия — это не более чем история Израиля и Божьего труда. То, что записано в ней о людях, событиях и разных вопросах — это всё происходило на самом деле, и там не было никакого символического значения о них — за исключением, конечно же, пророчеств Исайи, Даниила и других пророков, либо книги видений Иоанна. Первые люди Израиля были хорошо осведомлены и обладали высокой культурой, и их древние знания и культура были довольно прогрессивными, и поэтому написанные ими труды были более высокого уровня, чем труды современных людей. В результате, то, что они могли написать эти книги, не должно было стать сюрпризом, ибо Иегова провёл так много работы среди них, и они так много всего видели. Давид лицезрел дела Иеговы своими собственными глазами, он лично наслаждался ими и наблюдал много знамений и чудес, и поэтому он написал все эти псалмы во славу деяний Иеговы. То, что они могли написать эти книги, было причиной обстоятельств, а не потому, что они были божественными. Они восхваляли Иегову, потому что они видели Его. Если вы и мельком не видели Иегову и не знаете о Его существовании, как вы можете тогда прославлять Его? Если вы не узрели Иегову, тогда вы не будете знать, как восхвалять Его и как поклоняться Ему, а, тем более, вы не сможете писать песни, которые превозносят Его, и даже если бы вас попросили придумать какие-либо дела Иеговы, вы не будете в состоянии это сделать. Нынче вы можете восхвалять Бога и любить Бога, потому что вы также видели Его и испытали на себе действие Его работы — и если ваши качества будут улучшаться, то разве тогда вы не сможете писать стихи во славу Бога, как это делал Давид?
Понимать Библию, знать историю, но не понимать того, что Святой Дух совершает в наши дни — это в корне неправильно! Ты очень хорошо изучил историю, ты проделал потрясающую работу, но ты ничего не понимаешь относительно работы, которую Святой Дух выполняет сегодня. Разве это не глупо? Другие люди могут спросить тебя: «Что Бог делает в наши дни? Во что ты должен сегодня входить? Как насчёт процесса твоего стремления к жизни? Понимаешь ли ты Божью волю?» У тебя не будет ответов на их вопросы — что ты, в таком случае, действительно знаешь? Ты им ответишь: «Я только знаю, что я должен отвернуться от плоти и познать самого себя». И если они потом спросят тебя: «Что ещё тебе известно об этом?» Ты тогда ответишь им, что также знаешь, как соблюдать все Божьи условия, и знаешь немного библейскую историю, и это всё. И это всё, что ты получил за все эти годы благодаря вере в Бога? Если это всё, что ты понимаешь, тогда тебе так многого ещё не хватает. Поэтому ваш духовный возраст сегодня абсолютно неспособен удовлетворить Моим требованиям, и ваши силы к различению, и истины, которые вы понимаете, слишком скудны — то есть, ваша вера слишком поверхностна! Вы должны быть вооружены большим количеством истин, вам нужно иметь больше знаний, вы должны видеть больше — и только тогда вы сможете распространять Евангелие, ибо это то, к чему вам следует стремиться!
Текст взят из: Церковь Всемогущего Бога
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About Hanuman Jayanti
Yatra yatra raghunatha kirtanam;
Tatra tatra kritha masthakanjalim;
Bhaspavaari paripurna lochanam;
Maarutim namata raakshasanthakam
Meaning : "We bow to Maruti, Sri Hanuman, who stands with his palms folded above his forehead, with a torrent of tears flowing down his eyes wherever the Names of Lord Rama are sung".
Sri Hanuman is worshipped all over India-either alone or together with Sri Rama. Every temple of Sri Rama has the murti or idol of Sri Hanuman. Hanuman is the Avatara of Lord Shiva. He was born of the Wind-God and Anjani Devi. His other names are Pavanasuta, Marutsuta, Pavankumar, Bajrangabali and Mahavira.
He is the living embodiment of Ram-Nam. He was an ideal selfless worker, a true Karma Yogi who worked desirelessly and dynamically. He was a great devotee and an exceptional Brahmachari or celibate. He served Sri Rama with pure love and devotion, without expecting any fruit in return. He lived to serve Sri Rama. He was humble, brave and wise. He possessed all the divine virtues. He did what others could not do-crossing the ocean simply by uttering Ram-Nam, burning the city of Lanka, and bringing the sanjeevini herb and restoring Lakshmana to life again. He brought Sri Rama and Lakshmana from the nether world after killing Ahiravana.
He had devotion, knowledge, spirit of selfless service, power of celibacy, and desirelessness. He never boasted of his bravery and intelligence.
He said to Ravana, "I am a humble messenger of Sri Rama. I have come here to serve Rama, to do His work. By the command of Lord Rama, I have come here. I am fearless by the Grace of Lord Rama. I am not afraid of death. I welcome it if it comes while serving Lord Rama."
Mark here how humble Hanuman was! How very devoted he was to Lord Rama! He never said, "I am the brave Hanuman. I can do anything and everything."
Lord Rama Himself said to Sri Hanuman, "I am greatly indebted to you, O mighty hero! You did marvellous, superhuman deeds. You do not want anything in return. Sugriva has his kingdom restored to him. Angada has been made the crown prince. Vibhishana has become king of Lanka. But you have not asked for anything at any time. You threw away the precious garland of pearls given to you by Sita. How can I repay My debt of gratitude to you? I will always remain deeply indebted to you. I give you the boon of everlasting life. All will honour and worship you like Myself. Your murti will be placed at the door of My temple and you will be worshipped and honoured first. Whenever My stories are recited or glories sung, your glory will be sung before Mine. You will be able to do anything, even that which I will not be able to!"
Thus did Lord Rama praise Hanuman when the latter returned to Him after finding Sita in Lanka. Hanuman was not a bit elated. He fell in prostration at the holy feet of Lord Rama.
Lord Rama asked him, "O mighty hero, how did you cross the ocean?"
Hanuman humbly replied, "By the power and glory of Thy Name, my Lord."
Again the Lord asked, "How did you burn Lanka? How did you save yourself?"
And Hanuman replied, "By Thy Grace, my Lord."
What humility Sri Hanuman embodied!
His birthday falls on Chaitra Shukla Purnima (the March-April full moon day).
On this holy day worship Sri Hanuman. Fast on this day. Read the Hanuman Chalisa. Spend the whole day in the Japa of Ram-Nam. Sri Hanuman will be highly pleased and will bless you with success in all your undertakings.
Glory to Hanuman! Glory to his Lord, Sri Rama!
Almighty God Says :" Thus, you not only need to be able to become seasoned based upon the foundation of the past, but, moreover, to expel the impurities within you under the guidance of the words of today, allowing each of My words to take root and blossom within your spirits, and more importantly, to bear more fruit. That’s because what I ask for is not bright, lush flowers, but bounteous fruit—fruit, what’s more, that does not go bad. Do you understand the true meaning of My words? Although the flowers in a greenhouse are as innumerable as the stars, and draw all the tourists, once they have wilted, they become as tattered as the deceitful schemes of Satan, and no one shows any interest in them. But for those who have been buffeted by the winds and scorched by the sun and bear testimony to Me, although these flowers are not pretty, once they have withered there comes fruit, for this is My requirement. ... "(The Word Appears in the Flesh)